Numbers 10-11

Numbers

10:1-36  -  God’s Word - ‘the testimony’ (11) - reveals God’s purpose (29) and provides God’s guidance (33). The ‘cloud’ is like the presence of God’s Spirit hovering over us. Great things are about to happen. The Spirit of God is moving over the face of the people of God gathered for worship (11; Genesis 1:2). Through the Word, the Spirit draws our attention to the Lord who has promised good to us (29). Instructed by the Word and strengthened by the Spirit, we ‘journey’ with God (33). We are moving on with God, looking forward to the fulfilment of His good purpose. We have heard the trumpet sound, calling us to worship the Lord, to be His soldiers and servants (1-10). We hear the divine declaration, ‘I am the Lord your God’ (10), and we say, ‘Yes, Lord, You are our God’ (Psalm 63:1; John 20:28).

11:1-35  -  ‘The people complained in the hearing of the Lord’ (1) - Remember: All our words are spoken ‘in the hearing of the Lord’! There was ‘a rabble among them’ (4): What problems there are when such people are mingling with God’s people! What are we to do when this happens? - Pray for God’s help (10-15). God will not disappoint us - He gives people who will ‘take their stand with us’ (16), the Spirit who rests on God’s people (25), the Word, ‘strong meat’ to sustain our spiritual strength (31-32; Hebrews 5:12-14). The lure of  the world , the pull of the flesh - ‘the rabble’ wanted to go back to ‘Egypt’ (4-6):  This is the attack of  the devil. Standing in Christ’s strength alone, we ‘resist the devil’. Defeated by Christ, Satan can do nothing but ‘flee from us’ (Philippians 4:13; James 4:7; 1 John 3:8).

Numbers 8-9

Numbers

8:1-26  -  The Levites were ‘set apart’ for God (14). They were ‘a gift to Aaron... to do the service for the people of Israel at the tent of meeting...’ (19).  We are to work together as a team. ‘Yield yourselves to God...’ (Romans 6:13): Help each other to be better servants of Christ. The ‘lampstand’ (1-4): ‘Thy Word is a lamp to my feet and a light to my path’ (Psalm 119:105). Without Christ, the living Word, we remain in darkness. With Him we ‘walk in the light’, in the joy of His salvation (John 8:12; 1 John 1:7). ‘Service for the people of Israel’ (19): As servants of Christ - He ‘came not to be served but to serve’ (Mark 10:45) - , we are to serve others for ‘Jesus’ sake’ (2 Corinthians 4:5). To those whom we serve, we say, ‘We are your servants but you are not our lords’. Jesus is Lord: It is ‘as the Lord commands’ (22).

9:1-23  -  God’s people were ‘in the wilderness’ (1) - No longer in the land of bondage, not yet in the land of promise. This is our situation.  The Passover directs our attention to the death of Christ, ‘our Passover Lamb’ (4; 1 Corinthians 5:7). The Cloud directs us to the return of Christ - ‘He is coming with the clouds’ (Revelation 1:7; Matthew 24:30). God’s people are guided by the ‘cloud’ and ‘fire’ (15): Not one without the other, but both together. We need both grace and faith: Not grace without faith, not faith without grace. God is ‘able to keep us from falling’ (Jude 24) - This is grace. We are to keep ourselves in the love of God (Jude 21) - This is faith. ‘Kept by the power of God through faith’ (1 Peter 1:5).

Numbers 7

Numbers

7:1-47  -  Why do we bring our offerings to the Lord? - ‘that they may be used in doing the service of the tent of meeting’ (5). We give ourselves to the Lord - ‘Love so amazing, so divine, shall have my soul, my life, my all’ - and we ask Him to put our gift to good use - ‘O use me, Lord, use even me, just as Thou wilt, and when, and where’ (Church Hymnary, 437,485). Why is there so much repetition here? - God does not look only at the total offering. He prizes each separate offering. Each gift expresses the giver’s love for Him. Let us ‘lay up... treasures in heaven’, bringing our offerings in faith, as an expression of our gratitude to God for His abundant grace. Which matters most to you? - ‘earth’ or ‘heaven’: ‘Where your treasure is, there will your heart be also’ (Matthew 6:19-21).

7:48-89  -  At the end of this long chapter, we have Communion with God: ‘When Moses went into the tent of the meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat...’ (89). This is what it’s all about: We ‘draw near to the throne of grace’. We ‘receive mercy and find grace...’ (Hebrews 4:16). Listen for God’s Word. Speak to God in prayer. So often, the most important things get crowded out. We lose sight of God - His love, His grace, His mercy. Religion becomes a burdensome, legalistic thing. There is no joy in it. God comes to us in mercy - ready to forgive. In love, He offers us a new beginning. By His grace, we can live as the people of God. God is speaking. Are you listening to Him? God is listening. Are you speaking to Him? Nothing is more important than this!

Numbers 5-6

Numbers

5:1-31  -  ‘The Lord said...’ (1): Let us hear and obey His Word. God is holy: His people are not to be defiled (3). Sin is not merely moral. It is spiritual. It is not only a deviation from law. It is an offence against God - ‘breaking faith with the Lord’ (6). God is holy:  ‘Atonement’ is more than a provision for our need of forgiveness. It is a ‘restitution... to the Lord’ (8). Christ’s atoning death does two things: (a) It meets the demands of God’s holiness. (b) It meets our need of salvation. We must not do ‘the wrong’ and ‘break faith with the Lord’ (6-7). We are to obey the Gospel call for ‘faith in our Lord Jesus Christ’: This is ‘repentance’. We obey God’s ‘command...to repent’ (Acts 20:21; 17:30). No longer ‘trusting in ourselves that we are righteous’, we confess our sins and look to Christ for mercy  (Luke 18:9,13).

6:1-27  -  ‘Separate... to the Lord,... Separate... from wine and strong drink’ (2-3): These two thoughts are closely connected in the New Testament - ‘Do not get drunk with wine,... Be filled with the Spirit’ (Ephesians 5:18). We are to be ‘holy to the Lord’ (8). ‘Consecrated to the Lord’, our whole life must be controlled by one thing: ‘Do all to the glory of God’ (1 Corinthians 10:31). Motivated by a desire for God’s glory, we will enjoy God's blessing (22-27). God’s blessing is not a ‘cheap’ thing, something that doesn’t matter very much. Remember Esau (Genesis 25:29-34). He couldn’t be bothered. He couldn’t care less. God’s blessing meant nothing to him. He didn’t want God’s blessing. What did God do? - He gave it to Jacob. ‘The Lord bless you...’: Do you want this? Or must God find somebody else?

Numbers 3-4

Numbers

3:1-51  -  The Levites were to ‘minister at the tabernacle’ (5-8). Different people were given different responsibilities. They were not to compete with each other. There was to be no overlapping. One was not to interfere with the work of another. The call comes from God. ‘Every male from a month old and upward’ (15,24,28,34,39-40,43): Long before we even thought of serving God, He was calling us to be His servants. God is in control: He determines who will serve Him, and how we will serve Him. Each of us has a part to play. The important thing is the whole work of God. Let each of us be faithful so that the whole work can move forward. Never forget this: We serve the Lord as a ‘redeemed’ people, for whom Christ has provided ‘redemption’ - ‘we have redemption through His blood’ (44-51; Ephesians 1:7).

4:1-49  -  ‘The sons... from thirty years old up to fifty years old’ (2-3,22-23,29-30...): The service of the Lord calls for maturity. Long before we ever offered ourselves to God, He had His hand upon us. If, however, we are to prove worthy servants of the Lord, we must press on to spiritual maturity. Why is it that so many people upon whom God’s hand has been laid early in life never attain their true spiritual status? - They have been distracted. ‘Self’ has intruded where only God should be. Choose God-centred blessing - not self-centred rebellion. God is ‘holy’ (Isaiah 6:3; Revelation 4:8). Serving Him is a ‘holy’ calling (4,15,19-20). In all of our service, one thing must take priority: Worship. We can ‘put on a performance’. It can be very impressive. Without real worship, it means nothing!

Numbers 1-2

Numbers

1:1-54  -  ‘Every man able to go forth to war’: This is the key phrase in verses 1-46. God is looking for ‘soldiers’: Soldiers of  Christ! To live for Christ is to be engaged in warfare. It is spiritual warfare. We need ‘the whole armour of God’ (Ephesians 6:10-20). We must remember that ‘the weapons of our warfare are not worldly’. They have ‘divine power’. They are ‘powerful weapons from God’. They are ‘mighty through God’ (2 Corinthians 10:3-6). The Levites were to lead worship (47-54). The battle is the Lord’s (2 Chronicles 20:15). We will never be strong ‘soldiers of Christ’ unless we are learning to worship the Lord. Worship lies at the very heart of the life of God’s people. Without worship, we are weak. Worshipping God, we will grow ‘strong’. We will ‘firmly resist’ the enemy. We will ‘take action’ for God (Daniel 11:32).

2:1-34  -  ‘The Lord said to Moses’: These words appear more than eighty times in Numbers. Let your life be centred on the Word of the Lord - Listen, Read, Study, Memorize, Meditate! God’s people were ‘facing the tent of meeting on every side’ (2). There were to be no gaps in the ranks. We are not to pull in different directions. We are to pull together. Everyone has their place. All who are willing to serve the Lord will find a place in His service. Let us be united in worship and witness. Without this spirit of co-operation, the work of the Lord will fail. Each of us needs to be ‘in position’ (17) - on the Lord’s Day for worship and on other occasions, when we are called upon to ‘serve the Lord with gladness’ (Psalm 100:2). Let our ‘standard’ (17,31) be the Lord - not the world:  We are God’s people!

Leviticus 26-27

Leviticus

26:1-46 -  ‘Every spiritual blessing’ is ‘in Christ’ (Ephesians 1:3).  The moment you begin to feel superior – ‘I am blessed because I am obedient’  (There is too much of ‘I’ in this!) – , remember: ‘in Christ‘.  We are blessed because God loves us and Christ died for us.  It is His grace which changes us.  Without Him we can do nothing (John 15:5). Our obedience comes from Him. Our disobedience comes from ourselves.  We do not deserve His blessing.  We deserve His judgment.  There is only one way to blessing: Humbly confess your sin, turning to the Lord in whom alone there is blessing.  We must not ‘be proud’ of our ‘obedience’.  There is only one thing about which we should ‘boast’: ‘the Cross of our Lord Jesus Christ’ (Galatians 6:14).  Thank God for His ‘new covenant’ (42,44-45; Hebrews 8:8-13; 1 Corinthians 11:25).

27:1-34 -  ‘Every devoted thing is most holy to the Lord’ (28).  We are loved by the holy God.  We are precious in His eyes.  In love, He has reached out to us – through the Cross of Christ (Romans 5:8).  We are ‘greatly beloved’ (Daniel 9:23).  The Lord takes great joy in every sinner who returns to Him (Luke 15:7,10).  ‘Most holy to the Lord’ – This is how the holy God looks upon those who have ‘faith in Jesus’ (Romans 3:26).  We are to be ‘devoted’ to the Lord: The Lord must come first – ‘All the tithe… is the Lord’s’ (30).  The bringing of the tithe (tenth) to God was an outward sign of an inward commitment.  Do you love God? – Let it show in your living and giving.  Let it be Thanksgiving (I want to) – not Grudge Giving (I have to) or Duty Giving (I ought to): ‘God loves a cheerful giver’ (2 Corinthians 9:7).

Leviticus 24-25

Leviticus

24:1-25:24 -  ‘Pure’ worship is to be offered ‘continually’:  This is what God is looking for (1-8).  ‘Who shall ascend the hill of the Lord?  Who shall stand in His holy place?’: No-one else but Christ – He alone ‘has clean hands and a pure heart’, He alone ‘will receive blessing from the Lord’ (Psalm 24:3-5). Our worship is offered to God – in Christ… to the praise of His glorious grace’ (Ephesians 1:3,6).  This is our worship, this is our joy – We have been reconciled to God ‘through our Lord Jesus Christ’ (Romans 5:11). The ‘jubilee’ – ‘fiftieth year’ (25:11): Half a century is such a short time in the light of eternity (James 4:14).  God has been good to us. How have we lived?  How much do we love God? How much have we loved one another? Rededicate yourself to ‘the Lord your God’ (25:17).

25:25-55 -  Moral conduct is to be grounded in divine redemption.  Throughout the detailed ethical instructions, there is the recurrent emphasis on God’s salvation:  ‘I am the Lord your God, who brought you forth out of the land of Egypt (Salvation) to give you the land of Canaan, and to be your God (Sanctification)… For to Me the people of Israel are servants (Service) whom I have brought forth out of the land of Egypt: I am the Lord your God’ (38,55).  Salvation; Sanctification; Service.  We do not begin with the questions, ‘How can I live a godly life?  How can I serve the Lord?’  We begin with the question, ‘What must I do to be saved?’.  God’s answer is clear: ‘Believe in the Lord Jesus …` (Acts 16:31).

Leviticus 22:17-23:44

Leviticus

22:17-23:44 -  God says, ‘I am the Lord’ (22:30-33):  Let Him be ‘your God’ (23:14,22,28,40,43,).  We are to ‘worship in Spirit and in truth’ – ‘in the Spirit on the Lord’s Day’ (John 4:24; Revelation 1:10)  When Christ died – This was the day of atonement.  We worship Him, ‘our Passover Lamb’ (22:28; Exodus 12:13; 1 Corinthians 5:7-8).  After ‘fifty days’ came the Day of Pentecost – What a day that was (Acts 2:4,16-21,41)!  Bring ‘the first fruits of your harvest’ (9):  ‘What can I give Him? – my heart‘ (Church Hymnary, 178).  Blow the trumpet (23:23; Joel 2:1,15) – It must be a ‘clear call’: ‘Get ready for battle’ (1 Corinthians 14:8).  On the ‘day of worship’ (3), God is preparing us for the rest of the week: ‘Be strong in the Lord‘ (Ephesians 6:12).  Pray for the ‘fire’ of God (8,18,25,27,36-37; Acts 2:3-4).

Leviticus 20:1-22:16

Leviticus

20:1-27 -  The life of holiness is not an expression of our own moral virtue.  It is an expression of the holy character of God being reproduced in us: ‘I am the Lord who sanctify you’ (8).  God wants us for Himself – This is why we must not live the world’s way: ‘I the Lord am holy, and have separated you from the peoples, that you should be mine’ (26).  God has a great purpose for us:  ‘You shall inherit their land… I will give it to you, a land flowing with milk and honey’ (24).  ‘You prepare a table before me in the presence of my enemies… my cup overflows’ (Psalm 23:5).  ‘The grace of our Lord was poured out on me abundantly… in Christ Jesus’ (1 Timothy 1:14).  This is the pathway to holiness:  ‘By grace you have been saved through faith… for good works’ (Ephesians 2:8-10).

21:1-22:16 -  We are sanctified by the Lord (21:8,15,23; 22:9,16).  It is His doing – God’s call to holiness is founded in His gift of holiness: ‘the Holy Spirit…has been given to us’ (Romans 5:5) – ‘every virtue we possess… every victory won… every thought of holiness, are His alone’ (Church Hymnary, 336).  When we are so conscious of our own weakness, God says, ‘I am the Lord’ (21:12; 22:2-3,8).  He is more than sufficient for our justification, sanctification and glorification. Between our justification (the forgiveness of our sins) and our glorification (heaven) there is our sanctification (‘conformed to the image of His Son’).  This is God’s doing.  From beginning to end, it is the work of God (Romans 8:28-29).  We lack faith, we lack holiness, we lack perseverance:  In this we rejoice – ‘Salvation is of the Lord’ (Jonah 2:9).

Leviticus 16-19

Leviticus

16:1-34 -  God is ‘holy‘. We cannot ‘draw near’ and ‘come’ to Him without a ‘sin offering’ (1-3).  We cannot bring ‘a sin offering’ to Him.  We can only bring our sin:  Our righteousness is ‘like filthy rags’ (Isaiah  64:6).  There is a ‘way’ for sinners to ‘draw near’ to God: Christ is the true and living Way (John 14:6; Hebrews 10:19-22).  In verses 20-22, we have a great picture of Christ bearing the sin of the world: ‘Bearing shame and scoffing rude, in my place condemned He stood… Full atonement, – Yes it is! Hallelujah! What a Saviour!’ (Church Hymnary, 380).  Atonement has been made for us…We have been cleansed from all our sins (30):  What a perfect atonement!  What a perfect Saviour! – ‘God forbid that I should glory save in the Cross of our Lord Jesus Christ’ (Galatians 6:14).

17:1-18:23 -  We are to be devoted ‘to the Lord’ (17:4-6,9):  ‘You are not your own; you were bought with a price’ (1 Corinthians 6:19-20).  Underlying Christ’s atoning death, there is this principle: ‘the life… is in the blood… I have given it for you… to make atonement…’ (17:11).  Christ has shed His blood: He has given His life that we might have life.  God looks upon His Son, crucified for us: He ‘has commanded the blessing, life for evermore’ (Psalm 133:3).  We confess our sin, acknowledging that ‘without the shedding of blood there is no forgiveness of sins’ (Hebrews 9:22).  With grateful thanksgiving, we rejoice in our Saviour, ‘the Lamb of God, who takes away the sin of the world’ (John 1:29).  ‘Dear dying Lamb, Thy precious blood shall never lose its power…’ (Mission Praise, 671).

18:24-19:37 -  Holiness and love – the two belong together (19:1-2,18,34).  God calls us to live a life of holiness, a life of love.  Through His Spirit – the Holy Spirit, the Spirit of love – , He enables us to live this life.  We need His promises.  We need His commands.  Take them both together – not one without the other!  Promises without commands – We take God for granted, we presume on His blessing.  Commands without promises – Our ‘obedience’ becomes a legalistic thing which has nothing to do with the Gospel of grace.  We are to ‘be holy… before Him in love‘ (Ephesians 1:4).  ‘The holiness without which no one will see the Lord’ (Hebrews 12:14) is to be accompanied by the ‘love’ without which we are ‘nothing’ (1 Corinthians 13:1-3).  The Lord has redeemed us: By His grace, we shall ‘be holy… in love’ (19:33-37).

Leviticus 14:33-15:33

Leviticus

14:33-15:33 -  You can get ‘dry rot’ in people – as well as houses (14:34; Hebrews 12:15)!  Sin is like ‘a wasting disease’ (Psalm 106:13-15).  It will only get worse – unless something is done about it!  Sin spreads. and spreads, and…  Can anything be done about this sad situation?  Look into yourself, and you will find that the situation is hopeless (Romans 7:14-20).  Look to Christ, and there is hope: ‘where sin increased, grace abounded all the more’ (Romans 5:20).  Sin is not to be taken lightly.  Don’t underestimate the power of sin.  Little by little, it will lure you away from Christ.  Keep close to Jesus, rejoicing in this: ‘He who is in you is greater than he who is in the world’ (1 John 4:4).  God calls for holiness: ‘your body is the temple of the Holy Spirit’;  ‘present your bodies…to God’ (1 Corinthians 6:19; Romans 12:1).

Leviticus 11:1-14:32

Leviticus

11:1-47 -  God sees only two types of people: ‘clean’ and ‘unclean’. All of us are ‘in Adam’ (sinners). Not all are ‘in Christ’ (saved) (Romans 5:12-21). How about you? – Are you cleansed, forgiven, born again, saved, committed (1 John 1:7,9; John 3:7; Acts 16:31; 2 Timothy 1:12)? Or, are you still in your sins, guilty of neglecting God’s great salvation, not far from – yet still outside of – God’s Kingdom, almost persuaded but still uncommitted (John 8:24; 9:41; Hebrews 2:3; Acts 26:28)? Before the call to holiness (45), there is the call to salvation. Give your heart to Christ. This is where holiness begins (Mark 7:14-23). Holiness is not our own achievement – ‘God is at work in you’ (Phillipians 2:13). Remember: Our holiness is grounded in His redemption (45). Feed on His Word – and let holiness grow (Psalm 119:9-11).

12:1-13:46 -  How can I be made clean (12:8)? – This is the vital question to which the Gospel gives its emphatic answer. We ask, ‘What can wash away my stain?’. The answer is given, ‘Nothing but the blood of Jesus’. We ask, ‘Has atonement been made for my sin’ (12:8)?’. The answer is clear: ‘Christ has for sin atonement made’. You can be ‘washed in the blood of the Lamb’. What water cannot do, Christ does for us. The water used in baptism – ‘a little’ or ‘a lot’! – cannot wash away our sin. It can only point beyond itself to Christ’s Cross, where we hear the Good News: ‘There is wonder-working power in the precious blood of the Lamb’ (Redemption Hymnal, 333,615,309,288). Confess your sin – ‘Unclean, unclean’ (13:45). Christ will change you – beginning with your ‘heart’ (12:3; Romans 2:28-29).

13:47-14:32 -  We read about skin disease.  Remember: there is also the sin disease – and we’re all suffering from that!.  Sin is a deadly ‘cancer’ for which there is only one treatment: ‘Oh, precious is the flow that makes me white as snow; no other fount I know, nothing but the blood of Jesus’ (Redemption Hymnal, 333).  The new birth – like physical birth – is a unique, once-for-all, experience: it is the beginning of the Christian life (John 3:3-6).  Many times over, we will need to be ‘washed a second time’ (58).  Justification (Romans 5:1) happens in a moment: ‘The vilest offender who truly believes, that moment from Jesus a pardon receives’. Sanctification (Romans 6:13,19). lasts a lifetime: ‘Take time to be holy…(Mission Praise, 708,625). God loves us: He will help us to ‘be holy’ (1 Peter 1:16).

Leviticus 9-10

Leviticus

9:1-10:20 -  Aaron had to make atonement for himself and for the people (9:7). Christ did not need to make atonement for Himself – He was ‘without sin’ (Hebrews 4:15). In Christ, we are ‘accepted’. In Him, there is blessing, glory and joy (9:22-24; Ephesians 1:6,3; 2 Thessalonians 2:14; 1 Peter 1:8). God has given us ‘holy fire.’ Let us not try to do His work with ‘unholy fire’ (10:1-2; Acts 2:3-4). To those who seek to live ‘as the Lord has commanded’ (9:7; 10:15), God promises to reveal His holiness, nearness and glory (10:3). Do you want to draw near to God, to become ‘mature’ in Christ? – Learn ‘to distinguish between the holy and the common… the unclean and the clean… good and evil’ (10:10; Hebrews 5:14). God reveals the glory of His holiness. Let us confess our sins, be forgiven and be obedient. (Isaiah 6:3-8).

Leviticus 7-8

Leviticus

7:1-38 -  As we read about the sacrifices, rejoicing in Christ – the perfect Sacrifice for sin – , let us bring our sacrifice of ‘thanksgiving’ (12-13,15). ‘Let us continually offer up a sacrifice of praise to God’ (Hebrews 13:15). Let it be ‘a living sacrifice’, the sacrifice of our lives – this is ‘our spiritual worship’ (Romans 12:1). God’s salvation is ‘to the praise of His glorious grace’ (Ephesians 1:6). ‘We bring the sacrifice of praise… We offer up to You the sacrifices of thanksgiving… the sacrifices of joy’. ‘Fill Thou my life, O Lord my God, In every part with praise… Not for the lip of praise alone nor e’en the praising heart, I ask, but for a life made up of praise in every part’ (Mission Praise, 722; Church Hymnary, 457). Still ‘in the wilderness’ (38), let us learn to worship as we travel to ‘the promised land’!

8:1-36 -  ‘This is the thing which the Lord has commanded to be done’ (5): For us, it must be ‘as the Lord commanded’ (4,9,13,17,21,29,36). God calls us to serve Him (Hebrews 5:4-5). Obedience to God, love for God – These are to be our priorities (1 Samuel 15:22; 1 Corinthians 13:3). Christ is to be our ‘first love’ (Revelation 2:4).  Washed, robed, anointed (6-7,12): Our robes washed in the blood of the Lamb, we have this anointing – ‘to preach the Gospel…’ (Revelation 7:14; Luke 4:18-19).   Ears, hands and feet: Consecrated by the blood of Christ to hear the Word of the Lord, do the work of the Lord and walk in the way of the Lord  (24), we must pray for a change of heart – ‘O for a heart to praise my God, a heart from sin set free; a heart that always feels Thy blood so freely shed for me’ (Church Hymnary, 85).

Leviticus 5-6

Leviticus

5:1-6:30 -  Christ’s sacrifice covers every sin. No matter what your sin may be, you can bring it to Him for forgiveness. ‘If any man sins’ – Take your sin to Christ: He has ‘made atonement for sin’ (5:1,6,10,13-14,16; 6:2,7). ‘Blasphemy against the Holy Spirit’ (Mark 3:28-30) does not refer to some specific, identifiable sin, which lies beyond God’s power to forgive. It refers to your persistent refusal to bring your sins to Jesus Christ for forgiveness. The Holy Spirit convicts of sin and leads to the Saviour (John 16:8-9,14). Let Him show you your sin. Let Him lead you to your Saviour. ‘It is a thing most holy’ (6:17) – Never forget God’s holiness. Christ’s death speaks of both holiness and love. In holiness, God pronounces His judgment on sin. In love, He provides forgiveness for sinners.

Leviticus 1-4

Leviticus

1:1-2:16 -  Jesus Christ, ‘the Lamb without blemish’, has ‘made atonement’ for sin through the shedding of His ‘precious blood’ (1:3-5; 1 Peter 1:18-19). This offering of Christ – He ‘loved us and gave Himself up for us’ – is ‘a pleasing odour to the Lord’, ‘a fragrant offering and sacrifice to God’ (1:9,13,17; Ephesians 5:2). Read of the ‘cereal offering’ in which there was to be ‘no leaven’ (2:11). Think of Christ – ‘Our Passover Lamb has been sacrificed’: ‘Let us celebrate the festival (the Lord’s Supper)… with the unleavened bread of sincerity and truth’ (1 Corinthians 5:7-8). May our worship – ‘frankincense’: an expression of worship (Matthew 2:11) – be filled with ‘the oil of gladness’, ‘with the Holy Spirit and with fire’ (Psalm 45:7; Luke 3:16). Such worship is ‘most holy… to the Lord’ (2:3,10).

3:1-4:35 -  Christ is the real thing. Israel’s sacrifices are only ‘copies of the heavenly things’, ‘a shadow of the good things to come’ (Hebrews 9:23-24; 10:1,5-10). As you read of the ‘peace offering’, rejoice in this: ‘we have peace with God through our Lord Jesus Christ’ (Romans 5:1). We look to Christ, and we say, ‘He is our peace’ (Ephesians 2:14). Christ is ‘our sin offering’ – ‘offered… to bear the sins of many (4:3; Hebrews 9:28). The ‘blood’ has been shed – We have been ‘washed… in the blood of the Lamb’ (4:5-7; Revelation 7:14). Christ went ‘outside the camp’ for us: He ‘suffered outside the gate in order to sanctify the people through His own blood’ (4:12; Hebrews 13:11-12). For Christ, there was suffering. For us, there is forgiveness – ‘he shall be forgiven’ (26,31,35).

Exodus 40

Exodus

40:1-38  -  Here, we highlight three lessons: (a) The work of God begins with the Word of God:  ‘The Lord said to Moses...’ (1). Before we can do anything for God, we must be taught by God. (b) The work of God must proceed in the way of God: ‘Thus did Moses; according to all that the Lord commanded him, so he did’ (16). If we are to accomplish anything for God, we must do God’s work in God’s way. (c) The work of God must lead to the worship of God: ‘The glory of the Lord filled the tabernacle’ (34). If we are really seeking to work for God, we must seek to give Him the glory for all that is accomplished. Making these our priorities - the Word, way and worship of God - , we will look for ‘the cloud and fire’, the presence and power of God among us:  He will be our Guide ‘throughout all our journeys’ (38).

Exodus 38-39

Exodus

38:1-31  -  We read, in verse 8, of  ‘the ministering women...’ . See also 35:25-26,29 - ‘all women ... all the women... All the men and women... ’. Male and female - We need each other. We are ‘one in Christ Jesus.’ In Him, ‘there is neither male nor female’ (Galatians 3:28). There should never be a competitive spirit. We are to complement each other. In verse 25, we read of ‘the silver from those of the congregation’. God’s work does not depend entirely on those who have been called to be leaders. Each of us must play our part. There should be no pulling in different directions. We belong together. We are to work together. Let’s pull together, pooling our resources, pulling our weight. Among God’s people, there is ‘gold’ - but it must be ‘used for the work’ (24). Will you be worth your weight in gold - for God?

39:1-43  -  ‘As the Lord had commanded...’ (1,5,7,21,26,29,31-32,42-43): Obedience to God - this is the most important thing. ‘And Moses blessed them’ (43): Where there is obedience, there is blessing - there’s a vital connection between the two. In Jesus, we see perfect obedience: ‘My food is to do the will of Him who sent me, and to finish His work’ (John 4:34). Jesus was fully obedient to the Father’s will: ‘He became obedient unto death, even death on a Cross’ (Philippians 2:8). Through His obedience, there is blessing for us: ‘by one Man’s obedience many will be made righteous’ (Romans 5:19). We look beyond the Old Testament priesthood to Christ, the ‘High Priest of the good things that have come’ - By ‘His own blood’, He has secured for us ‘an eternal redemption’ (Hebrews 9:11-12).

Exodus 35-37

Exodus

35:1-36:7  -  The work of God is shared by many different people with many different gifts. The work is done according to (a) the Lord’s command (35:1,4,10; 36:1,5); (b) heartfelt obedience (21; 36:3,5-7); (c) the God-given abilities (24-25; 36:2,4,8). There is something for ‘everyone’ to do - everyone ‘whose heart is stirred whose spirit is moved’ (21). Many gifts are needed (31-35). Underlying them all, there is this: ‘filled with the Spirit of God’ (31). In God’s work, there is to be ‘full’ obedience. When we are fully obedient, there will be ‘an overflowing blessing’ (Malachi 3:10). ‘The people bring much more than enough...’. There ‘was sufficient to do all the work, and more’ (36:5,7). God is ready to bless. Are we ready to obey? ‘If my people... I will...’(2 Chronicles 7:14). ‘Always abounding in the work of the Lord’ (1 Corinthians 15:58)!

36:8-38  -  Moses may have been the leader among God’s people, but he could not do all the work by himself! Two of his helpers - Bezalel and Oholiab - are named (1-2). Most - ‘all the able men’ - remain anonymous (8). Anonymous yet indispensable - Without them, the work of God would have been left undone! To those who are full of their own importance, God says, ‘No-one is indispensable. I will find someone else to do My work’. To those who, without fuss, get on with doing His work, God says, ‘You are my servants, through whom My work will make good progress’. Building Christ’s Church is a long process, involving suffering and disappointments as well as hard-fought victories. In so many ways, the tabernacle pointed to Christ: ‘God with us’ (Matthew 1:23). May God help us to lead many people to Christ!

37:1-29  -  Pure gold (2,6,11,16-17,22-24, 26); Jesus Christ is ‘pure gold’. He is ‘God with us’. His body was broken for us. We feed on Him, the living Bread. His light is shining. He spreads the fragrance of His holiness, and the aroma of His love (Matthew 1:23; Luke 22:19; John 6:35; 8:12; 2 Corinthians 2:14-16). Read about the ark, the mercy seat, the table, the lampstand, the altar of incense, the holy anointing oil... Think of Christ: He is the ‘mercy seat of pure gold’ (6). ‘The Lord is merciful and gracious...’: In mercy, He withholds His judgment from us - He is ‘slow to anger’. In grace, He pours His blessing on us - He is ‘abounding in steadfast love’ (Psalm 103:8). We deserve judgment. We receive salvation. Why? Christ took our judgment that we might receive His salvation. This is the Gospel - and it is ‘pure gold’!

Exodus 32:15-34:35

Exodus

32:15-33:23  -  In Moses, we see the holiness and love of God: a deep hatred of sin (32:19), an intense longing for sinners to be forgiven (32). Filled with ‘the fear of the Lord’, Moses was fearless before men. God’s Word to sinners is clear: He warns them (Proverbs 29:1); He calls them to repent (Acts 2:38); He invites them to return to Him (Hosea 6:1). Moses’ faithful and fearless preaching emerged from his closeness to God: ‘The Lord spoke to Moses face to face, as a man speaks to his friend’ (11). Moses prayed; God heard; God answered (33:17). Moses prayed for a revelation of God’s glory (33:18). God revealed Himself as the good God, the God of grace and mercy (33:19). Let us go up to God and bring down all that is needed to build the Body of Christ that God may take pleasure in it and that He may appear in His glory (Haggai 1:8).

34:1-35  -  God gives His promise (33:19). God keeps His promise (5-7). The glory of Christ is revealed to those who are learning to love Him (John 14:21). We are not yet ready for the full glory (33:20). When Christ returns, ‘we shall see Him as He is’ (1 John 3:2). There is to be ‘no other god’ but the Lord (14). We are not to be squeezed into the world’s mould (Romans 12:2). ‘No molten gods’, ‘no graven image’ - We are to be remoulded by God, ‘conformed to the image of His Son’ (17; 20:4; Romans 12:2; 8:29). Moses’ face was shining - Other people noticed (29)! Let others see Christ in you. Never take pride in your own spirituality - ‘If anyone imagines that he knows something, he does not know (the Lord) as he ought to know (Him)’ (1 Corinthians 8:2). Keep your eyes on Jesus. The glory comes from Him. No glory for me - All glory to Him (2 Corinthians 3:18)!

Exodus 29:10-32:14

Exodus

29:10-46  -  There is a great contrast between the many sacrifices of the Old Testament and the one sacrifice of Christ (Hebrews 9:25-28; 10:1-4, 10-14). Looking to Christ, we focus attention on verses 42-46. For God’s people, ‘the tent of meeting’ was a special place concerning which God said, ‘I will meet with you, to speak there to you. There I will meet with the people of Israel, and it shall be sanctified by My glory’ (42-43). Let us pray that, in both the pulpit and the pew, there will be the glory of God. Aaron and his sons were ‘consecrated to serve’ (44). We look beyond them to Christ who ‘came... to serve, and to give His life as a ransom for many’ (Mark 10:45). He dwells among us (45; John 1:14). He has provided for us a ‘better’ redemption than the redemption of Israel from Egypt - He is ‘much more excellent’ (46; Hebrews 8:6; 9:23-24).

30:1-38  -  The Word of God (‘the testimony’) declares the mercy of God, leading to our meeting with God (6). We highlight several features of our worship: (a) ‘the blood of the sin offering of atonement’ (10) - This points to the ‘how much more’ sacrifice of Christ on the Cross for us (Hebrews 9:13-14); (b) ‘washing’ (18) - Christ ‘has washed us from our sins in His blood’ (Revelation 1:5; 1 Corinthians 6:11; Titus 3:5-6); (c) ‘holy anointing oil’ (25) - We are to be ‘consecrated’, ‘most holy’, servants of the Lord, ‘making holiness perfect in the fear of God’, living in the power of the Holy Spirit (29-30; 2 Corinthians 7:1; Zechariah 4:6); (d) ‘incense’ (35) - We are to be ‘the aroma of Christ’, spreading His ‘fragrance’ (2 Corinthians 2:14-16). Christlike living is grounded in prayer (Psalm 141:2; Revelation 5:8; 8:3-4; Luke 18:1; Ephesians 6:18; 1 Thessalonians 5:17).

31:1-32:14  -  ‘Called’ by God and ‘filled’ with His Spirit (31:1-3), Bezalel had the support of Oholiab and ‘all able men’ (31:6). Few may be called and equipped to lead, but many are required for God’s work to be done - effectively (1 Corinthians 12:4-10). ‘All’ of us receive our strength from the ‘Spirit’ (1 Corinthians 12:11). We offer ourselves in service with this faith, ‘Jesus is Lord’. Faith is God’s gift: ‘no one can say “Jesus is Lord” except by the Holy Spirit’. There are many gifts. They are varied expressions of one gift - the faith which confesses that ‘Jesus is Lord’ (1 Corinthians 12:3). The people fell into idolatry and immorality (32:6): a ‘warning’ to us (1 Corinthians 10:6-12). We have God’s help - to overcome temptation (1 Corinthians 10: 13). Moses sets for us a godly example: he spent time with God, hearing His voice and prevailing in prayer (32:1,7-14).

Exodus 26:1-29:9

Exodus

26:1-37  -  From the outside, it was a ‘tent’. On the inside, the tabernacle was a place of great beauty. Many look at Christ, and see ‘no beauty that we should desire Him’ (Isaiah 53:2). The believer looks at Christ, and says, ‘You are beautiful beyond description, too marvellous for words, too wonderful for comprehension, like nothing ever seen or heard’ (Mission Praise, 788). The ‘veil’ has been removed (2 Corinthians 4:3-4,6). Our sin had separated us from God, hiding His face from us (Isaiah 59:2). When Christ died, ‘the curtain of the temple was torn in two...’ (Mark 15:37-38). He has changed everything (Hebrews 9:7-8,11-12). Once, we were ‘separated... alienated... strangers... far off’. Now, we are ‘in Christ Jesus’ - ‘brought near in the blood of Christ’ (Ephesians 2:12-13; Hebrews 10:19-22).

27:1-19  -  We highlight two interesting phrases - (a) ‘as you were shown on the mountain’ (8); (b) ‘towards the sunrise’ (13, New International Version). We need both ‘the Scriptures’ and ‘the power of God’ (Mark 12:24). Our faith is based on divine revelation - ‘according to the Scriptures’ (1 Corinthians 15:3-4). We are ‘not’ to ‘go beyond what is written’ (1 Corinthians 4:6). Face the risen Son - We may not always be facing the rising sun, but we should always be facing the risen Son! The revelation, the resurrection, the Scriptures, the Son - these are the great focal-points of our Christian Faith: God has revealed Himself, Christ has risen. Encouraged by the Scriptures, and empowered by the Son, we face the risen Son and we say, ‘I will proclaim the glory of the risen Lord’ (Romans 15:4; Matthew 28:18-20; Mission Praise, 14).

27:20-29:9  -  The ‘lamp’ was ‘set up to burn continually’ (27:20) - ‘May we be a shining light... Let the flame burn brighter...’ (Songs of Fellowship 389; Mission Praise, 743). A ‘royal priesthood’, we have been called by God - to let His light shine (1 Peter 2:9). He has called us to serve Him (28:1 John 15:16; Acts 20:28; 13:2; 9:15; Hebrews 5:4). The divine call is accompanied by a divine empowering - ‘the Holy Spirit sent from heaven’ (1 Peter 1:12). We are precious to God - Our ‘names’ are written on His heart (9-12,21,29-30; Luke 10:20; Philippians 4:3; John 10:3). In Christ we are cleansed (29:4 1 John 1:7), anointed (29:7; 1 John 2:27) and robed (29:5-6,8-9; Isaiah 61:10). In Christ, we have ‘the best robe’ (28:2; Luke 15:22; Revelation 7:9-10,13-14). In Him, we are ‘consecrated’ by the Word and ‘anointed’ by the Spirit (28:3,41; John 17:17; 14:16-17, 26; 16:13-14).

Exodus 23-25

Exodus

23:1-33  -  God is love: He loves ‘the stranger’ (9). God is holy: He ‘will not acquit the wicked’ (7). He wants to reproduce His love and holiness - in us. Not holiness without love: that is self-righteous legalism. Not love without holiness: that is spineless sentimentalism. To Israel, He sent 'an angel...' (20). To us, He has sent Christ: He is the Way to the place prepared for us (John 14:2-3,6). Through the Holy Spirit, Christ continues His ministry among us (John 14:25-26). ‘Pay attention’ to the words of Christ. ‘Listen’ for the voice of the Holy Spirit (21). Do not ‘quench’ or ‘grieve’ the Holy Spirit (1 Thessalonians 5:19; Ephesians 4:30). It may take time - ‘little by little’ (30) - but God will work through his obedient people - ‘I will... you shall... ’ (30-31).

24:1-18  -  Moses was alone with the Lord - receiving the Word of the Lord (1-2). Moses went to the people - speaking the Word of the Lord (3). There was also a written ministry of the Word (4). At the heart of our worship, there is ‘the blood of the covenant’ (8; 12:13; John 1:29; Hebrews 9:22; 10:4; 9:13-14; 1 John 1:7). Moses worshipped on ‘the mountain of God’ (12-18). We worship ‘in spirit and truth’ (John 4:19-24). We come to the Father through Christ and in the Spirit (Ephesians 2:18). We come on the basis of Christ’s blood shed for us (Hebrews 10:19-22). We come as those to whom the Spirit has been given (John 1:33; 3:34). With ‘the Spirit of God’ living in us and helping us as we pray, let us feast on Christ, the Truth, the living Word, to whom the written and spoken words point us (Romans 8:9,26; John 14:6; 1:1,14; 17:17).

25:1-40  -  This is full of Christ! We don't ‘read into’ the Old Testament things which aren’t really there. We read this part of Scripture in the light of the full revelation of God. We see Christ as the Central Theme. Above everything else and everyone else, there is Jesus Christ our Saviour. God dwells among His people (8). Christ lives in us (Galatians 2:20; Colossians 1:27). God is merciful to us (17-22; Psalm 103:8-12; Micah 7:18-19). Through Christ, we have received ‘mercy’ (Ephesians 2:4-7; Titus 3:4-7). From ‘mercy’ we move on to 'testimony' (18). The two are vitally related (1 Timothy 1:12-17). The ‘bread of the Presence’ (30) turns our thoughts to the Cross. The ‘lampstand of pure gold’ calls us to shine brightly for Christ, who ‘came... to save sinners’ (1 Timothy 1:15).

Exodus 20-22

Exodus

20:1-20  -  God does not want to see sin in us (20). He wants to see Himself in us. Sin robs us of His great blessing. He wants to fill us with love (Mark 12:28-31; Galatians 5:14; 1 Corinthians 13:1-13). Before our love for Him, there is His love for us. He is the God of redemption. He has redeemed us. We are His people. This is His doing. All the glory belongs to Him (1-2). We are to live as His people. He is to have first place in our lives (3). The ‘law’ is ‘holy’ and ‘good’, but it cannot make us holy and good - without ‘the new life of the Spirit’ (Romans 7:12,6: 8:2; 2 Corinthians 3:3). ‘Moses’ cannot save! There is only one Saviour - Jesus! Not under law, we yield ourselves to the God of salvation (Romans 6:13-14). Our obedience comes from faith in Christ - not legalism (Romans 1:5-6)! Our holiness comes from the Spirit (Galatians 5:22-23).

20:21-21:32  -  So many instructions - Don’t get bogged down in details. Remember this: We do not live by an ethic of legalism. This is an ethic of redemption (20:1-2). Forget the God of redemption, and you have nothing but a lot of rules and regulations. Become obsessed with rules and regulations, and there will be no room for the Redeemer and His redemption. ‘Earmarked’ for Jesus, we are to ‘serve Him for life’ (6). No turning back! We are bound to Him by love - not law! What love He has for us! Verse 30 speaks of  ‘ransom’ and ‘redemption’: What great words of the Gospel (Mark 10:45; 1 Peter 1:18-19)! ‘Eye for eye...’ (24) - This limits vengeance. Remember: Love is the answer - not vengeance (Leviticus 19:18)! Let Christ’s love give you strength - to keep on serving Him (Galatians 2:20; Philippians 1:6). 

21:33-22:31  -  We travel from grace to glory - from ‘Egypt’ to ‘the promised land’. In the wilderness there are many pitfalls. We can become careless in our obedience to Christ. Do not ‘leave a pit open’ - you may cause a brother to stumble (33; Romans 14:13). Restitution (1-17) - Be faithful in practical matters (Luke 19:8; 3:10-14). Read of ‘the thief’ (8). Think of the Lord - and be ready for His return (1 Thessalonians 5:2; Matthew 6:19-21). All our human problems are to be brought ‘before God’. Never forget Him (8-9,11). God is 'compassionate' (27). We are to be 'consecrated' (31). God loves us. Will we continue to live as those who have never known His love? - ‘God forbid! How can we who died to sin still live in it?’ (Romans 6:2).

Exodus 17-19

Exodus

17:1-18:27  -  Worldly people create problems (17:3). Moses asks, ‘What shall I do...?’ (17:4). Indecision asks, ‘Is the Lord among us or not?’ (17:7). He gives victory (17:8-9,13). Joshua is being equipped for special service - ‘in the ears of Joshua’ (17:14). God’s great concern is that His people move forward together. The work is not to be left to the few (18). God is looking to faithful servants who will ‘bear the burden’ together (21-22). There is much to be done, but we must never forget this: ‘prayer and the ministry of the Word’ (Acts 6:1-4). You may not be a Moses or a Joshua, but you can play your part. We rejoice in who God is and what He has done for us. Assured of His presence with us, let us worship Him: ‘Blessed be the Lord...’ (18:10-11).

19:1-25  -  Before law, there is Gospel - what God has done for us (4). We are to obey in the Spirit of grace, as those who have been redeemed by His mercy (5-6; 1 Peter 2:9-10). God’s Word is not only for the leader. It is for the whole people of God (3,7,9,11). God speaks to us concerning possession, consecration and reverence. Possession - We are His 'own possession' (5). In love, He has claimed us for Himself. We belong to Him. Consecration - God is holy. We are to be holy (10,14; 1 Peter 1:15-16). Reverence - Don’t rush into God’s presence, presuming on His blessing. We must not take God’s blessing for granted. That would be arrogance (21-22). We must come to Him with this humble confidence: God will bless those who truly call upon Him (2 Chronicles 7:14-16). May God help us to say, ‘All that the Lord has spoken we will do’ (8).

Exodus 15-16

Exodus

15:1-21  -  This is a song of redemption - God has redeemed His people; a song of thanksgiving - we  give thanks for God's redemption; and a song of hope - we look forward to the complete fulfilment of God's redemption. This is not only a ‘song of  God’s people.’ It is also the song of Moses, a personal song. This is worship - not a mere formality, but worship which arises from the depths of Moses’ heart. Deeply moved by the grace and glory of God, Moses pours his heart out to God in worship: (i) He praises the God of grace - ‘my strength... my song... my salvation’ (2). (ii) He praises the God of glory - God triumphs ‘gloriously’ (1). His ‘glorious’ power is demonstrated in His ‘glorious’ deeds (6,11). (iii) Worshipping this God of grace - the redeeming God (13) - and glory - the reigning God (18) - , we say, ‘You are my God, and I will praise You’ (Psalm 118:28). Let us worship God - personally as well as publicly.

15:22-16:36  -  God allows His people to suffer difficulties. Why? -  To strengthen our faith (15:25; 16:4; Deuteronomy 8:2,16; 1 Peter 1:6-7). He chastens us, to teach us repentance (Revelation 3:19). Don't forget God’s love. He is faithful: ‘He didn’t bring  us this far to leave us’. He shows us His glory (7). He assures us that He is God (12). He provides us with ‘daily bread’ (4). Yesterday’s ‘bread’ is insufficient for today’s challenges (19-20). ‘Morning by morning’, the ‘bread’ is to be gathered (21; Lamentations 3:22-23). Jesus is the Living Bread (John 6:32-35,48-51). Feed on Him each day. Don’t invite spiritual starvation by missing days. If you miss some days, don’t let it continue. Remember: ‘Seven days without prayer makes one weak’! ‘How long has it been since you talked with the Lord?’  Too long? It is time to pray and feed on Jesus!

Exodus 12:29-14:31

Exodus

12:29-13:16  –  God delivered His people from their bondage (3,14,16). There is, in the Exodus, a great picture of the Gospel, which sets us free. Christ sets us free. He does this by His Word of  ‘truth’ (John 8:32,36). The Gospel says, ‘Sin will have no dominion over you… You have been set free from sin’ (Romans 6:14,18,22). Through ‘the Spirit of God’, we have received ‘not… the spirit of slavery… but… the spirit of sonship’ (Romans 8:14-15). Israel’s deliverance from the land of bondage was also deliverance for a new life in ‘a land flowing with milk and honey’ (5). We look back in grateful remembrance. We look forward in eager anticipation. We have received ‘the first fruits of the Spirit’. There is more to come – ‘the glorious liberty of the children of God… the redemption of our bodies’ (Romans 8:21-23). 

13:17-14:31  –  Sin may be ‘near’, but God never leads His people into it (13:17, James 1:13). Following Christ means walking a narrow road (Matthew 7:13-14). We are surrounded by many temptations. Pray that your feet will not slip (Psalm 37:31; 17:5; 44:18). Sometimes, the Lord leads us ‘by way of the wilderness’ – a way of apparent fruitlessness. Why? – So that ‘equipped for battle’, we might learn to serve Him better (13:18). The Lord does not leave His people in the wilderness. Pursued by their enemies (the Egyptians), they were guided by the ‘cloud’ and ‘fire’ (13:21-22). God was with them, and He was about to reveal His saving power in a mighty way (13-14). There is judgment as well as salvation (30). Looking to neither the ‘right’ nor the ‘left’, we must look to the Lord (14:21-22). Rejoicing in ‘the great work’ He has done, our faith ‘in the Lord’ grows strong (31).

Exodus 9:1-12:28

Exodus

9:1-35  –  Today, we highlight three lessons: The importance of trusting Christ as your Saviour, the folly of refusing Christ’s salvation and the danger of professing conversion without really meaning it. Each of us must choose: Will you step into Christ or remain outside of Him? Will you flee to Him and take refuge in Him or will you neglect Him and remain under judgment? ‘Flee from the wrath to come’. ‘How shall we escape if we neglect such a great salvation?’ (20-21; Luke 3:7; Hebrews 2:3). You can enter into salvation through faith in Christ or you can, in unbelief, remain outside of Christ (Hebrews 4:2-3). Pharaoh ‘confessed’ his sin, but didn’t really mean it. He had had ‘enough’ of God’s interference. That was his ‘reason’ for admitting his sin. This was not real repentance – only a dislike for suffering! Make your decision for Christ, and make it real! 

10:1-29  –  The conflict between God and Pharaoh is a conflict between light and darkness. We are to shine as lights – for God, the ‘Light’ in whom there is ‘no darkness at all’ (Matthew 5:16; 1 John 1:5). God’s purpose is moving forward. Pharaoh becomes more determined in his rebellion. Pharaoh’s stubborn unbelief becomes his own undoing. Pharaoh doesn’t want God. God confirms him in his unbelief (28-29). God says, ‘You can go your own way, but you will be spiritually dead’ (Psalm 106:13-15). God says, ‘Do not harden your heart. You may be very close to the point of no return’ (Hebrews 3:8; Proverbs 29:1). Before you lose all inclination to return to the Lord, let Christ’s love touch your heart. Only His love can ‘create in you a clean heart’. Only His love can ‘put a new and right Spirit within you’ (Psalm 51:10). 

11:1-12:28  –  Here, we focus attention on two verses which emphasize the importance of being saved by the Lord and going on to live for Him: ‘when I see the blood, I will pass over you… you must eat unleavened bread’ (13,20). In verse 13, we are directed beyond the Passover to Jesus Christ, whose blood was shed for the forgiveness of sins (John1:29; 1 John1:7). In verse 20, we have the call to holy living. In 1 Corinthians 5:6-8 and Galatians 5:7-9, Paul uses ‘leaven’ as a symbol of ‘sin’, which holds us back from ‘running a good race’. We are to live as a new creation, who feast on ‘the unleavened bread of sincerity and truth’. Forgiveness of sins and holy living belong together. We are not to rejoice in God’s forgiveness and then gloss over His call to holy living: ‘justified by faith’, we are to ‘walk in newness of  life’ (Romans 5:1; 6:4)

Exodus 5-8

Exodus

5:1-6:13  -  In 4:29-31, we see Moses, the elders and the people worshipping God. Pharaoh opposes them - ‘Who is the Lord, that I should heed His voice... ?’ (2) - , and ‘the foremen of the people of Israel’ start complaining (19-21). What does Moses do ? - He prays. Notice the honesty of his prayer - he asks the ‘Why ?’ question, and he protests, ‘You have not rescued Your people at all’ (22-23). God gives His answer - redemption will be given (6:1,6-8). Redemption - this is God’s answer to our suffering. He gave His Son to suffer for our sins. Through Christ, we receive salvation. Moses had to learn to wait for the fulfilment of God’s promise. God’s own people were not listening to him. How could he expect the unbelieving Pharaoh to listen to him (6:9,12)? It was not easy. Nevertheless, this ‘charge’ had been given - ‘bring the people out’. It shall be done!

6:14-7:24  -  This list of names emphasizes that God is concerned with the ‘little people’, and not only ‘the big names’ like Moses. Gifted individuals have their important place in carrying forward God’s purpose. Such individuals are used by God for the blessing of the whole people of God. The forward movement of God’s work is often preceded by great difficulties. We must ‘walk by faith, not by sight’ (2 Corinthians 5:7). Adverse circumstances must not defeat us. The Lord is calling us on to greater faith. God’s purpose of grace moves forward according to His power and not our weakness. Moses spoke ‘with faltering lips’ (30). God worked miracles (8-24). Turning to ‘sorcerers’ and ‘magicians’, Pharaoh, the servant of Satan, ‘would not listen’ to God’s servants (11,13;7:22). ‘Our God is marching on’ - to glorious victory (Church Hymnary, 318)!

7:25-8:32  -  God’s work is ‘in the midst of the earth’. He claims His own people for Himself  (22-23). To ‘all the ends of the earth’, He says, ‘Turn to Me and be saved’. Concerning His own people, He says, ‘In the Lord all the offspring of Israel shall triumph and glory’ (Isaiah 45:22,25). In the plagues, we see God’s power and Pharaoh’s pride. There is a conflict between the reality of God and Pharaoh’s fantasy. Conflict is God’s training ground for spiritual growth. We take our stand on the reality of God. Those who oppose God live in a fantasy world, imagining that they can successfully oppose the mighty God of salvation - ‘To pluck from His hand the weakest, trembling soul, it never, never can be done’ (Sacred Songs and Solos. 508). Pharaoh was neither the first nor the last to oppose God - and fail! Put to death by men, Christ was raised by God (Acts 2:23-24) - Hallelujah!

Exodus 2:11-4:31

Exodus

2:11-3:22  -  Salvation, service, personal faith, life among God’s people - God has much to teach us. Moses sins (2:12). God graciously forgives (Micah 7:18-19) - this is salvation. His sin forgiven, Moses is called to service. He is called by the eternal God, the God who draws near to His people (3:14-15). Saved by Christ, we are called to serve Him, the eternal ‘God’ who ‘became flesh and dwelt among us’ (John 1:1-14). Saved, we belong to God’s people (1 Peter 2:10). Serving, we play our part within the ‘one body’ of Christ (Romans 12:4-5). Moses was to serve God’s people, the people whose prayer God answered - delivering them from bondage and leading them on to great blessing (2:23-25; 3:8). Moses was a key figure, but he did not stand alone. The work of God made progress because the people of God went forward together. In God’s work, we are to be participators - not spectators!

4:1-31  -  Two great obstacles had to be overcome - Moses’ sense of inadequacy and Pharaoh’s stubborn resistance. Moses had to learn that ‘our competence comes from God’ (2 Corinthians 3:5). Part of God’s provision for Moses was Aaron (14-16). We are not called to go it alone. What encouragement there is in the support of our fellow-believers. Weak believers need strengthening. Stubborn unbelief (Pharaoh) is ready to overwhelm us. We need strength if we are to ‘attempt great things for God’ and ‘expect great things from God’ (William Carey). Concerning Pharaoh, God says, ‘I will harden his heart’ (21). This was also Pharaoh’s own choice - ‘Pharaoh hardened his heart’ (8:15,32; 9:34). God sent circumstances into Pharaoh’s life which led him to harden his own heart by rejecting God's Word. Pharaoh’s resistance did not hinder God’s salvation - he was ‘compelled by a mighty hand’ (3:19). God is at work - make sure you don't miss out on His blessing!

Genesis 49-50 and Exodus 1:1-2:10

Genesis

49:1-27

Jacob blesses his sons, ‘blessing each with the blessing suitable to him’ (28). The most significant blessings are reserved for Joseph (22-26). This is not simply the blessing of Jacob. This is the blessing of ‘the Mighty One of Jacob... the Shepherd, the Rock of Israel... the God of your father... God Almighty' (24-25). God blesses us ‘with blessings of heaven above, blessings which are mighty beyond the blessings of the eternal mountains, the bounties of the everlasting hills’ (25-26). He does this for us in Jesus Christ, the fulfilment of the divine purpose within which Joseph was privileged to take his part. ‘God... has blessed us in Christ with every spiritual blessing in the heavenly places’ (Ephesians 1:3). What blessings He has given to us - the forgiveness of sins, the Holy Spirit, eternal life (Ephesians 1:7,13-14)! ‘Bless the Lord, O my soul, and forget not all His benefits’ (Psalm 103:2).

49:28-50:26

It was a time of ‘very great and sorrowful lamentation’ (10). Jacob had died (33). Soon, Joseph would be gone (26). God was still there. He had been there in the past (20). He would be there in the future (24-25). Times are hard. We rejoice: ‘The steadfast love of the Lord never ceases’. An earthly life has ended. We say, ‘His mercies never come to an end’. We cannot cope. We discover that ‘His mercies are new every morning’. Everything seems to be changing. We trust in God’s unchanging love: ‘Great is Thy faithfulness’. It seems hopeless. We say, ‘I will hope in the Lord’ (Lamentations 3:22-24). ‘Bad’ things are happening to you. Do you need to be ‘reassured... and comforted’? - ‘God meant it for good... Do not fear’. The Lord ‘will provide for you’ (20-21). Whatever happens,  remember this - God is in control, and He loves you (Romans 8:28)!

Exodus

1:1-2:10  -  Things were difficult for Israel yet ‘the more they were oppressed the more they multiplied’ (12). Difficult times can be the making of God’s people! Pharaoh (and Satan!) is murderously anxious about the growth of God's people (15-16; John 10:10). God is about to move in saving power - His ‘midwives’ are preparing for the ‘birth’ of His redeemed people (17,20). Moses was preserved in ‘a basket made of bulrushes’ (2:3). Born again, we are preserved through God’s Word and Spirit - ‘the living and abiding Word of God’ (1 Peter 1:23). Moses was drawn out of the water (2:10). Israel was drawn out of the bondage in Egypt (6:6-8). Like Israel, we have been redeemed by blood (12:13; 1 Peter 1:18-19). Redeemed by the Lord, we are to be consecrated to Him. In 20:1-2, ‘the Ten Commandments’ are introduced by a declaration of God’s salvation. Our obedience to God is to be grounded in this: He has redeemed us!