Exodus 23-25

Exodus

23:1-33  -  God is love: He loves ‘the stranger’ (9). God is holy: He ‘will not acquit the wicked’ (7). He wants to reproduce His love and holiness - in us. Not holiness without love: that is self-righteous legalism. Not love without holiness: that is spineless sentimentalism. To Israel, He sent 'an angel...' (20). To us, He has sent Christ: He is the Way to the place prepared for us (John 14:2-3,6). Through the Holy Spirit, Christ continues His ministry among us (John 14:25-26). ‘Pay attention’ to the words of Christ. ‘Listen’ for the voice of the Holy Spirit (21). Do not ‘quench’ or ‘grieve’ the Holy Spirit (1 Thessalonians 5:19; Ephesians 4:30). It may take time - ‘little by little’ (30) - but God will work through his obedient people - ‘I will... you shall... ’ (30-31).

24:1-18  -  Moses was alone with the Lord - receiving the Word of the Lord (1-2). Moses went to the people - speaking the Word of the Lord (3). There was also a written ministry of the Word (4). At the heart of our worship, there is ‘the blood of the covenant’ (8; 12:13; John 1:29; Hebrews 9:22; 10:4; 9:13-14; 1 John 1:7). Moses worshipped on ‘the mountain of God’ (12-18). We worship ‘in spirit and truth’ (John 4:19-24). We come to the Father through Christ and in the Spirit (Ephesians 2:18). We come on the basis of Christ’s blood shed for us (Hebrews 10:19-22). We come as those to whom the Spirit has been given (John 1:33; 3:34). With ‘the Spirit of God’ living in us and helping us as we pray, let us feast on Christ, the Truth, the living Word, to whom the written and spoken words point us (Romans 8:9,26; John 14:6; 1:1,14; 17:17).

25:1-40  -  This is full of Christ! We don't ‘read into’ the Old Testament things which aren’t really there. We read this part of Scripture in the light of the full revelation of God. We see Christ as the Central Theme. Above everything else and everyone else, there is Jesus Christ our Saviour. God dwells among His people (8). Christ lives in us (Galatians 2:20; Colossians 1:27). God is merciful to us (17-22; Psalm 103:8-12; Micah 7:18-19). Through Christ, we have received ‘mercy’ (Ephesians 2:4-7; Titus 3:4-7). From ‘mercy’ we move on to 'testimony' (18). The two are vitally related (1 Timothy 1:12-17). The ‘bread of the Presence’ (30) turns our thoughts to the Cross. The ‘lampstand of pure gold’ calls us to shine brightly for Christ, who ‘came... to save sinners’ (1 Timothy 1:15).

Exodus 20-22

Exodus

20:1-20  -  God does not want to see sin in us (20). He wants to see Himself in us. Sin robs us of His great blessing. He wants to fill us with love (Mark 12:28-31; Galatians 5:14; 1 Corinthians 13:1-13). Before our love for Him, there is His love for us. He is the God of redemption. He has redeemed us. We are His people. This is His doing. All the glory belongs to Him (1-2). We are to live as His people. He is to have first place in our lives (3). The ‘law’ is ‘holy’ and ‘good’, but it cannot make us holy and good - without ‘the new life of the Spirit’ (Romans 7:12,6: 8:2; 2 Corinthians 3:3). ‘Moses’ cannot save! There is only one Saviour - Jesus! Not under law, we yield ourselves to the God of salvation (Romans 6:13-14). Our obedience comes from faith in Christ - not legalism (Romans 1:5-6)! Our holiness comes from the Spirit (Galatians 5:22-23).

20:21-21:32  -  So many instructions - Don’t get bogged down in details. Remember this: We do not live by an ethic of legalism. This is an ethic of redemption (20:1-2). Forget the God of redemption, and you have nothing but a lot of rules and regulations. Become obsessed with rules and regulations, and there will be no room for the Redeemer and His redemption. ‘Earmarked’ for Jesus, we are to ‘serve Him for life’ (6). No turning back! We are bound to Him by love - not law! What love He has for us! Verse 30 speaks of  ‘ransom’ and ‘redemption’: What great words of the Gospel (Mark 10:45; 1 Peter 1:18-19)! ‘Eye for eye...’ (24) - This limits vengeance. Remember: Love is the answer - not vengeance (Leviticus 19:18)! Let Christ’s love give you strength - to keep on serving Him (Galatians 2:20; Philippians 1:6). 

21:33-22:31  -  We travel from grace to glory - from ‘Egypt’ to ‘the promised land’. In the wilderness there are many pitfalls. We can become careless in our obedience to Christ. Do not ‘leave a pit open’ - you may cause a brother to stumble (33; Romans 14:13). Restitution (1-17) - Be faithful in practical matters (Luke 19:8; 3:10-14). Read of ‘the thief’ (8). Think of the Lord - and be ready for His return (1 Thessalonians 5:2; Matthew 6:19-21). All our human problems are to be brought ‘before God’. Never forget Him (8-9,11). God is 'compassionate' (27). We are to be 'consecrated' (31). God loves us. Will we continue to live as those who have never known His love? - ‘God forbid! How can we who died to sin still live in it?’ (Romans 6:2).

Exodus 17-19

Exodus

17:1-18:27  -  Worldly people create problems (17:3). Moses asks, ‘What shall I do...?’ (17:4). Indecision asks, ‘Is the Lord among us or not?’ (17:7). He gives victory (17:8-9,13). Joshua is being equipped for special service - ‘in the ears of Joshua’ (17:14). God’s great concern is that His people move forward together. The work is not to be left to the few (18). God is looking to faithful servants who will ‘bear the burden’ together (21-22). There is much to be done, but we must never forget this: ‘prayer and the ministry of the Word’ (Acts 6:1-4). You may not be a Moses or a Joshua, but you can play your part. We rejoice in who God is and what He has done for us. Assured of His presence with us, let us worship Him: ‘Blessed be the Lord...’ (18:10-11).

19:1-25  -  Before law, there is Gospel - what God has done for us (4). We are to obey in the Spirit of grace, as those who have been redeemed by His mercy (5-6; 1 Peter 2:9-10). God’s Word is not only for the leader. It is for the whole people of God (3,7,9,11). God speaks to us concerning possession, consecration and reverence. Possession - We are His 'own possession' (5). In love, He has claimed us for Himself. We belong to Him. Consecration - God is holy. We are to be holy (10,14; 1 Peter 1:15-16). Reverence - Don’t rush into God’s presence, presuming on His blessing. We must not take God’s blessing for granted. That would be arrogance (21-22). We must come to Him with this humble confidence: God will bless those who truly call upon Him (2 Chronicles 7:14-16). May God help us to say, ‘All that the Lord has spoken we will do’ (8).

Exodus 15-16

Exodus

15:1-21  -  This is a song of redemption - God has redeemed His people; a song of thanksgiving - we  give thanks for God's redemption; and a song of hope - we look forward to the complete fulfilment of God's redemption. This is not only a ‘song of  God’s people.’ It is also the song of Moses, a personal song. This is worship - not a mere formality, but worship which arises from the depths of Moses’ heart. Deeply moved by the grace and glory of God, Moses pours his heart out to God in worship: (i) He praises the God of grace - ‘my strength... my song... my salvation’ (2). (ii) He praises the God of glory - God triumphs ‘gloriously’ (1). His ‘glorious’ power is demonstrated in His ‘glorious’ deeds (6,11). (iii) Worshipping this God of grace - the redeeming God (13) - and glory - the reigning God (18) - , we say, ‘You are my God, and I will praise You’ (Psalm 118:28). Let us worship God - personally as well as publicly.

15:22-16:36  -  God allows His people to suffer difficulties. Why? -  To strengthen our faith (15:25; 16:4; Deuteronomy 8:2,16; 1 Peter 1:6-7). He chastens us, to teach us repentance (Revelation 3:19). Don't forget God’s love. He is faithful: ‘He didn’t bring  us this far to leave us’. He shows us His glory (7). He assures us that He is God (12). He provides us with ‘daily bread’ (4). Yesterday’s ‘bread’ is insufficient for today’s challenges (19-20). ‘Morning by morning’, the ‘bread’ is to be gathered (21; Lamentations 3:22-23). Jesus is the Living Bread (John 6:32-35,48-51). Feed on Him each day. Don’t invite spiritual starvation by missing days. If you miss some days, don’t let it continue. Remember: ‘Seven days without prayer makes one weak’! ‘How long has it been since you talked with the Lord?’  Too long? It is time to pray and feed on Jesus!

Exodus 12:29-14:31

Exodus

12:29-13:16  –  God delivered His people from their bondage (3,14,16). There is, in the Exodus, a great picture of the Gospel, which sets us free. Christ sets us free. He does this by His Word of  ‘truth’ (John 8:32,36). The Gospel says, ‘Sin will have no dominion over you… You have been set free from sin’ (Romans 6:14,18,22). Through ‘the Spirit of God’, we have received ‘not… the spirit of slavery… but… the spirit of sonship’ (Romans 8:14-15). Israel’s deliverance from the land of bondage was also deliverance for a new life in ‘a land flowing with milk and honey’ (5). We look back in grateful remembrance. We look forward in eager anticipation. We have received ‘the first fruits of the Spirit’. There is more to come – ‘the glorious liberty of the children of God… the redemption of our bodies’ (Romans 8:21-23). 

13:17-14:31  –  Sin may be ‘near’, but God never leads His people into it (13:17, James 1:13). Following Christ means walking a narrow road (Matthew 7:13-14). We are surrounded by many temptations. Pray that your feet will not slip (Psalm 37:31; 17:5; 44:18). Sometimes, the Lord leads us ‘by way of the wilderness’ – a way of apparent fruitlessness. Why? – So that ‘equipped for battle’, we might learn to serve Him better (13:18). The Lord does not leave His people in the wilderness. Pursued by their enemies (the Egyptians), they were guided by the ‘cloud’ and ‘fire’ (13:21-22). God was with them, and He was about to reveal His saving power in a mighty way (13-14). There is judgment as well as salvation (30). Looking to neither the ‘right’ nor the ‘left’, we must look to the Lord (14:21-22). Rejoicing in ‘the great work’ He has done, our faith ‘in the Lord’ grows strong (31).

Exodus 9:1-12:28

Exodus

9:1-35  –  Today, we highlight three lessons: The importance of trusting Christ as your Saviour, the folly of refusing Christ’s salvation and the danger of professing conversion without really meaning it. Each of us must choose: Will you step into Christ or remain outside of Him? Will you flee to Him and take refuge in Him or will you neglect Him and remain under judgment? ‘Flee from the wrath to come’. ‘How shall we escape if we neglect such a great salvation?’ (20-21; Luke 3:7; Hebrews 2:3). You can enter into salvation through faith in Christ or you can, in unbelief, remain outside of Christ (Hebrews 4:2-3). Pharaoh ‘confessed’ his sin, but didn’t really mean it. He had had ‘enough’ of God’s interference. That was his ‘reason’ for admitting his sin. This was not real repentance – only a dislike for suffering! Make your decision for Christ, and make it real! 

10:1-29  –  The conflict between God and Pharaoh is a conflict between light and darkness. We are to shine as lights – for God, the ‘Light’ in whom there is ‘no darkness at all’ (Matthew 5:16; 1 John 1:5). God’s purpose is moving forward. Pharaoh becomes more determined in his rebellion. Pharaoh’s stubborn unbelief becomes his own undoing. Pharaoh doesn’t want God. God confirms him in his unbelief (28-29). God says, ‘You can go your own way, but you will be spiritually dead’ (Psalm 106:13-15). God says, ‘Do not harden your heart. You may be very close to the point of no return’ (Hebrews 3:8; Proverbs 29:1). Before you lose all inclination to return to the Lord, let Christ’s love touch your heart. Only His love can ‘create in you a clean heart’. Only His love can ‘put a new and right Spirit within you’ (Psalm 51:10). 

11:1-12:28  –  Here, we focus attention on two verses which emphasize the importance of being saved by the Lord and going on to live for Him: ‘when I see the blood, I will pass over you… you must eat unleavened bread’ (13,20). In verse 13, we are directed beyond the Passover to Jesus Christ, whose blood was shed for the forgiveness of sins (John1:29; 1 John1:7). In verse 20, we have the call to holy living. In 1 Corinthians 5:6-8 and Galatians 5:7-9, Paul uses ‘leaven’ as a symbol of ‘sin’, which holds us back from ‘running a good race’. We are to live as a new creation, who feast on ‘the unleavened bread of sincerity and truth’. Forgiveness of sins and holy living belong together. We are not to rejoice in God’s forgiveness and then gloss over His call to holy living: ‘justified by faith’, we are to ‘walk in newness of  life’ (Romans 5:1; 6:4)

Exodus 5-8

Exodus

5:1-6:13  -  In 4:29-31, we see Moses, the elders and the people worshipping God. Pharaoh opposes them - ‘Who is the Lord, that I should heed His voice... ?’ (2) - , and ‘the foremen of the people of Israel’ start complaining (19-21). What does Moses do ? - He prays. Notice the honesty of his prayer - he asks the ‘Why ?’ question, and he protests, ‘You have not rescued Your people at all’ (22-23). God gives His answer - redemption will be given (6:1,6-8). Redemption - this is God’s answer to our suffering. He gave His Son to suffer for our sins. Through Christ, we receive salvation. Moses had to learn to wait for the fulfilment of God’s promise. God’s own people were not listening to him. How could he expect the unbelieving Pharaoh to listen to him (6:9,12)? It was not easy. Nevertheless, this ‘charge’ had been given - ‘bring the people out’. It shall be done!

6:14-7:24  -  This list of names emphasizes that God is concerned with the ‘little people’, and not only ‘the big names’ like Moses. Gifted individuals have their important place in carrying forward God’s purpose. Such individuals are used by God for the blessing of the whole people of God. The forward movement of God’s work is often preceded by great difficulties. We must ‘walk by faith, not by sight’ (2 Corinthians 5:7). Adverse circumstances must not defeat us. The Lord is calling us on to greater faith. God’s purpose of grace moves forward according to His power and not our weakness. Moses spoke ‘with faltering lips’ (30). God worked miracles (8-24). Turning to ‘sorcerers’ and ‘magicians’, Pharaoh, the servant of Satan, ‘would not listen’ to God’s servants (11,13;7:22). ‘Our God is marching on’ - to glorious victory (Church Hymnary, 318)!

7:25-8:32  -  God’s work is ‘in the midst of the earth’. He claims His own people for Himself  (22-23). To ‘all the ends of the earth’, He says, ‘Turn to Me and be saved’. Concerning His own people, He says, ‘In the Lord all the offspring of Israel shall triumph and glory’ (Isaiah 45:22,25). In the plagues, we see God’s power and Pharaoh’s pride. There is a conflict between the reality of God and Pharaoh’s fantasy. Conflict is God’s training ground for spiritual growth. We take our stand on the reality of God. Those who oppose God live in a fantasy world, imagining that they can successfully oppose the mighty God of salvation - ‘To pluck from His hand the weakest, trembling soul, it never, never can be done’ (Sacred Songs and Solos. 508). Pharaoh was neither the first nor the last to oppose God - and fail! Put to death by men, Christ was raised by God (Acts 2:23-24) - Hallelujah!