Genesis 40-42

Genesis

40:1-23

God gave Joseph power to overcome temptation (chapter 39). Now, He gives him power to interpret dreams. Here, Joseph the dreamer (37:5-11) becomes Joseph the interpreter of dreams. Joseph may be viewed as a prophet: ‘Surely  the Lord does nothing, without revealing His secret to His servants the prophets’ (Amos 3:7). As a true prophet, he gives the glory to God alone: ‘Do not interpretations belong to God?’ (8). Joseph became the forgotten man (23). For Joseph, life had become very difficult. He had known prosperity (39:2-3). Now, he was suffering adversity.  God is in both our prosperity and our adversity. He uses adversity to produce in us a heart of humility. What was Joseph doing while he was in prison? He was keeping close to God, waiting patiently for his ‘time to speak’ (Ecclesiastes 3:7).

41:1-57

‘After two whole years’, Joseph was still the forgotten man. Then Pharaoh had a dream (1). This was the beginning of the next stage of God’s plan for Joseph. In the interpretation of Pharaoh’s dream, Joseph directs attention to God: ‘It is not in me; God will give Pharaoh a favourable answer... God has revealed to Pharaoh what He is about to do... God has shown Pharaoh what He is about to do... the thing is fixed by God, and God will shortly bring it to pass (16,25,28,32). Joseph spoke with divine authority because ‘the Spirit of God’ was living in him (38). God was at work in Joseph, enabling him to forget his hardship and to be fruitful in his affliction (51-52). This is the work of divine grace - a reversal of human expectations. By God’s grace, hardship and affliction lead not to bitterness and resentment but to a deeper love for the Lord.

42:1-38

‘Joseph’s brothers... bowed themselves before him’ (6). Remember Joseph’s dream (37:5-11)! God is fulfilling His purpose. This has nothing to do with the glory of Joseph. It has everything to do with the glory of God. Joseph was exalted to a place of honour because he was a man of God: ‘I fear God’ (18). All the glory belongs to God alone! Joseph’s treatment of his brothers seemed harsh. In verse 24, we see another side of him: ‘he turned away from them and wept’. Joseph loved his brothers. Behind his ‘harsh’ words, there was love. He wanted them to recognize their sin (38:18-33). He was paving the way for his reunion with them in brotherly love. God loves us. Sometimes, His ways seem harsh, but they are always for our best (Revelation 3:19; Hebrews 12:5-11). He shows us how much our sin hurts Him so that we might see how much He loves us.

Genesis 37-39

Genesis

37:1-36 

Here, we have human sin and divine grace. We see jealousy (11) and its effects: ‘where jealousy and selfish ambition exist, there will be disorder and every vile practice’ (James 3:16). We see God working out His purpose: ‘you meant evil against me; but God meant it for good’ (50:20). In his dreams, Joseph was given a glimpse of the ‘new thing’ (Isaiah 43:19) God was about to do. Joseph’s situation seemed hopeless: ‘cast... into a pit’, ‘sold’ into slavery (24,28). God was in this situation. Each of us is in a ‘pit’, but we are not alone. Jesus has gone into the ‘pit’ for us, and He has come out of it victorious: ‘Death is swallowed up in victory. O death, where is your sting? O grave where is your victory?’.  Slaves of Satan, we have been set free by Christ (Romans 6:17-18; Hebrews 2:14-15). God was with Joseph. He is with us.

38:1-30

‘Judah went down from his brothers, and turned in to a certain Adullamite...’ (1-2). This is the sad story of so many people: Drawn away by an unbelieving man/woman from the fellowship of God's people, the story then goes from bad to worse. A whole catalogue of disasters follows. God is mentioned in only two verses (7,10). Both speak of human sin and divine judgment. God’s Word is clear: Believers are not to be joined in marriage to unbelievers (2 Corinthians 6:14). Lower your spiritual defences at this point, and you are asking for big trouble! Satan is ready to sweep in and cause chaos. This sad story of sin and shame stands as a warning to us. Do not rush into sinful choices. Put God first, and let Him lead you in His perfect way: ‘Seek first His Kingdom and His righteousness, and all these things shall be yours as well’ (Matthew 6:33).

39:1-23

In chapter 38, we read of unbridled lust. Here, we read of sexual restraint: ‘how can I do this great wickedness, and sin against God?’ (9). Sin brings complications, and so does obedience! There is, in fact, only one complication - sin. We live in a sinful world, which has no real interest in obedience to God. We must be realistic: ‘all who desire to live a godly life in Christ Jesus will be persecuted’ (2 Timothy 3:12). Obedience and persecution - we see both in the story of Joseph. He was tempted, but he did not sin (7-9). Temptation is not sin. God provides ‘the way of escape’ (1 Corinthians 10:13). Christ is ‘the way’ (John 14:6), God’s way of escape. We go to Him when we are tempted (Hebrews 2:16; 4:15-16). Joseph was put into prison, ‘but the Lord was with him, and showed him steadfast love’ (20-21) - ‘persecuted, but not forsaken’' (2 Corinthians 4:9).

Genesis 34-36

Genesis

34:1-31

This chapter is about sin - the name of God is not even mentioned! We might well say of this chapter: ‘the less said the better’. We should, however, notice that Jacob is still turning out to be a big disappointment. Despite all Jacob’s potential (28:15-17,20-22; 32:28-30), there is still, in him, a great deal of self and not very much of the Lord. We see this in verse 30: ‘You have brought trouble on me by making me odious... my numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household’. Where is God in all this? It seems that Jacob has become so preoccupied with himself and his own interests that he has forgotten all about God. Amazingly, the next chapter begins, ‘God said to Jacob, “Arise...”’. God was still calling him to higher things. What love! God doesn’t give up on us. He keeps on calling us back to Himself.

35:1-15

‘God appeared to Jacob again ... and blessed him’ (9). The Lord’s blessing does not come only once. Again and again, He blesses His people, leading us on to a closer walk with Him. God knows what we have been - ‘Your name is Jacob’ (10). He knows how often we have failed Him, yet still, He loves us. Still, He holds out before us a new and better future - ‘Israel shall be your name’ (10). God is inviting us to enter into a future of fruitfulness (11): ‘I chose you and appointed you that you should go and bear fruit and that you fruit should abide’ (John 15:16). Special mention is made of ‘the place where God had spoken with him’ - ‘Bethel’ (the house of God) (15). We cannot expect to be fruitful witnesses if we are not faithful worshippers. Listen for God’s Word. Take His Word with you - and share it with others.

35:16-36:43

Two prisoners looked out from the same cell. One saw the sunshine and the other saw mud! There are two ways of looking at every situation - 'Benoni' (son of my sorrow), 'Benjamin' (son of the right hand) (35:18). Spot the missing name in chapter 36? - God. Many never think of God (Psalm 10:4). Esau’s hardness of heart was more than personal. It has continued for generations - ‘two nations... two peoples...’ (25:23). He has ‘spiritual’ descendants too. God’s Word warns us: ‘See to it that no one fail to obtain the grace of God...like Esau’ (Hebrews 12:15-17). Salvation does not come to us because of our good works (Romans 9:10-13). Every attempt to save ourselves meets with the divine condemnation (Malachi 1:1-4; Romans 3:19-20). Thank God for your own salvation. Never feel superior because of it. Pray that hard hearts will be brought to Christ (1 Timothy 1: 12-17; Romans 1:16).

Genesis 31:22-33:20

Genesis

31:22-42

As we try to unravel the complexities of Jacob’s dealings with Laban, we must remember this one thing: ‘If the God of my father, the God of Abraham and the fear of Isaac (the God before whom Isaac bowed in reverence) had not been with me...’ (42). This is the spiritual dimension. We must not lose sight of this. Life can be complicated at times, but we must not forget this: God is with us. Jacob, who was renamed ‘Israel’ (32:28), confessed his faith: God is with me. Later on, the nation of Israel confessed its faith in God: ‘If it had not been the Lord who was on our side...’, it would have been disaster. ‘Our help is in the name of the Lord, who made heaven and earth’. The Lord is with us still. With the Psalmist, we say, ‘Blessed be the Lord’. He is the God of our salvation (Psalm 124).

31:43-32:21

Jacob and Laban were not exactly the best of friends. Nevertheless, they came to an agreement that they would not continue feuding with each other (52). Jacob prepares to meet Esau (1-21). From verses 9-12, we learn some important spiritual lessons - (a) Make sure that God is your God, and not only the God of your father and grandfather (9). (b) Confess your unworthiness of ‘all the steadfast love and all the faithfulness’ of God (10). (c) Pray to God for salvation - ‘Save me I pray...’ (11). (d) Stand on the promises of God - ‘You have said...’ (12). Jacob, soon to be renamed Israel (32:28), was preparing to meet Esau. There is, in his prayer, the way of being prepared for a more important meeting: ‘Prepare to meet your God, O Israel!’ (Amos 4:12). Confess your sin, pray for salvation, stand on God’s Word - make it personal!

32:22-32

At the place called Peniel, Jacob ‘saw God face to face’ (30). We see ‘the glory of God in the face of Christ’ (2 Corinthians 4:6). Jacob wrestled with God and became an overcomer (28). Christ wrestled with the powers of evil, and has won a mighty victory for us. When He cried out from the Cross, ‘It is finished’ (John 19:30), this was not an admission of defeat. It was the declaration of victory - the victory has been won, the victory is complete. ‘Thanks be to God who gives us the victory through our Lord Jesus Christ’ (1 Corinthians 15:57). For Jacob, crossing the Jabbok involved a spiritual ‘crossing over’. Jacob became Israel, a new man (28). After he had been ‘touched’ by God, Jacob was ‘limping’ (31-32). This was a reminder of his own weakness. His true strength was in the Lord. Wait on the Lord, and renew your strength (Isaiah 40:31).

33:1-20

From Jacob’s meeting with God, we come to his meeting with Esau. Before we start thinking of this as a big ‘come down’, we should note Jacob’s word to Esau: ‘truly to see your face is like seeing the face of God’ (10). Jacob is describing his meeting with Esau in terms of his encounter with God at Peniel: ‘I have seen God face to face (32:30). Before we dismiss Jacob’s words as ‘a bit over the top’, we should remember Jesus’ words: ‘as you did it to the least of these my brethren, you did it to Me’ (Matthew 25:40). We are not to choose between loving God and loving our neighbour. We are to love both (Matthew 22:37-38). We honour God. We are to honour other people. The two go together - reverence for God our Creator and respect for people, created in God's image (1 John 4:20-21).

Genesis 28:10-31:21

Genesis

28:10-22

Just another night (11)? No! - this was a night to remember, a night Jacob would never forget. God came to him with His wonderful promise of love: ‘I will not leave you until I have done what I have promised you’ (15). At Bethel (‘the house of God’), powerfully transformed by the presence of God - ‘Surely the Lord is in this place’ (16) - , Jacob consecrated himself to the Lord. ‘If’ (20) means ‘Since’. See Romans 8:31 - ‘If (Since) God is for us, who can be against us?’. Giving the tenth (22) - this is not legalism, a kind of repayment scheme. There can be no ‘salvation by works’. We are saved by grace (Ephesians 2:8-9). Our giving must always be a heartfelt expression of thanksgiving to the God of grace: ‘Loving Him who first loved me’. We are saved ‘to do good works’ (Ephesians 2:10) - not because we do good works!

29:1-30

The tables are turned on Jacob. The trickster is tricked! The ‘trick’ was according to the ‘custom’ that the elder daughter should be given in marriage before the younger one (23,25-26). Seven years became fourteen years (18-20,27,30). Jacob did receive his heart’s desire, but there was a lesson to be learned: Going God’s way is better than getting your own way. ‘All things work together for good to those who love God’ (Romans 8:28) - this doesn’t mean that we always get what we want. We must learn to ‘let go and let God have His wonderful way’, and to say, ‘This God - His way is perfect’ (Psalm 18:30). Out of love for Rachel (18,20), Jacob served Laban for an extra seven years. We would serve Christ better if we loved Him more. Jesus still asks the question, ‘Do you love Me?’ (John 21:15-17).

29:31-30:24

Leah progressed beyond her own concerns (32-34) to the most important thing: ‘This time I will praise the Lord’ (35). Of the many children, the most significant, in terms of God’s purpose of redemption, was Joseph (22-24). An answer to prayer, it was the work of divine grace (22). ‘Rachel was barren’ (31) yet the Lord gave her this testimony: ‘God has taken away my disgrace’ (23). We move from one Joseph to another - the husband of Mary, the mother of Jesus. We see an even greater work of grace: the birth of our Saviour. Rachel was to have a second son, Benjamin (24). Through Christ, God has many sons and daughters (Galatians 4:4-5). Rachel rejoiced in the gift of a son, her son. We rejoice in the gift of the Son, God’s Son. Through the Spirit of God’s Son living in our hearts, we are God’s children and He is our Father (Galatians 4:6).

30:25-31:21

Jacob was still a complex character, trying to arrange his own prosperity (37-43). There is, however, another, better reason for his prosperity - God had promised to bless him, and God did bless him (28:15). Inner desire, favourable circumstances, the divine Word - all three were present in Jacob’s decision to leave Laban and ‘go to his father Isaac in the land of Canaan’ (18). (a) Inner desire - Jacob had been badly treated by Laban, and he did not want to work for him any longer (2); (b) Favourable circumstances - Jacob had grown ‘exceedingly prosperous’ (43). He didn’t need to keep on working for Laban; (c) The divine Word - Inner desire and circumstances were not enough to confirm God’s guidance to Jacob. He needed God’s command and promise (3). Let God ‘guide’ by His ‘light and truth’ (Psalm 48:14; 43:3).

Genesis 25:1-28:9

Genesis

25:1-18

What will we leave behind us? What will we pass on to the next generation? In this passage of many names, there is a challenging contrast between the influence of Abraham and Ishmael on the next generation. In verse 11, we read, ‘After Abraham’s death, God blessed his son Isaac’. In verse 18, we find that ‘Ishmael’s descendants lived in hostility toward all their brothers’. In Isaiah 52:13-53:12, there is a great prophecy concerning the death of Christ. We read of His suffering, as He becomes ‘an offering for sin’. We learn also of His glorious future - ‘He will see His offspring and prolong His days’ (53:10). Unlike Abraham (175 years) and Ishmael (137 years), Jesus did not live a long life on earth (33 years), yet ‘He shall see the fruit of the travail of His soul and be satisfied’ - ‘many’ will be ‘accounted righteous’ (11).
25:19-34

Esau was a fool. He chose his own way rather than the Lord’s way. Jacob was a ‘heel’! ‘Born with his hand holding on to Esau’s heel..., he was named Jacob (Heel)’ (26). A crafty twister, a manipulating cheat, there was nothing about him that merited God’s blessing. He was not superior to Esau. Like Esau, Jacob was a sinner. Esau was not inferior to Jacob. Both were guilty before God. Why, then - in God’s purpose - does ‘the elder’ (Esau) ‘serve the younger’ (Jacob) (23)? The answer is grace, the ‘amazing grace’ of God. Grace lifted Jacob. The glory belongs to God. Grace could have lifted Esau. By grace Jacob valued the birthright (God’s blessing). His way of seeking God’s blessing was devious. Nevertheless, he was seeking for God - and God, in His grace, found him and made him a new man (32:28). ‘Wonderful grace of Jesus, Greater than all my sin!’
26:1-35

‘History repeats itself’. Sin has a ‘like father, like son’ quality about it - Isaac is like Abraham (7; 12:13, 20:2, 12-13), Jacob is like Isaac (7; 25:31,27:19). Grace repeats itself. God is faithful. He gives forgiveness and victory over temptation (1 John 1:9; 1 Corinthians 10:13). He cannot deny Himself (2 Timothy 2:13). Deceived by ‘the father of lies’ (the devil), ‘man’ denies the truth (John 8:44). ‘Let God be true, and every man a liar’ (Romans 3:4). In verses 19-22, there’s ‘the story of the three wells’ - ‘Dispute’, ‘Opposition’, ‘Room’. Things went from bad to worse, then there was progress. There is room for both, when there is no more quarrelling. Isaac worshipped God, and was recognised as God’s man (25,28). We are to be recognised as God’s people, but remember - verse 34 - even the Lord’s people can make mistakes!

27:1-40

The deception of Isaac by Jacob (prompted by Rebekah) is a sad episode, yet God - in grace - really bestows His blessing on Jacob. Beneath Jacob’s deceit, there was a real desire to be blessed by God. To Esau (the late arrival), Isaac says, ‘I have blessed him - yes, and he shall be blessed. I blessed him, and blessed he will remain’ (33). Once the blessing had been given, it could not be recalled. The blessing could not be undone. Power bestowed by God could not be removed. This had nothing to do with ‘Jacob’s righteousness’. It had everything to do with God’s faithfulness. The good work begun by God, will be completed by Him (Philippians 1:6). This was true for Jacob (28:15). It is true for us - ‘All the promises of God find their Yes in Christ’. To this, we say ‘Amen’ and ‘To God be the Glory’ (2 Corinthians 1:20)!

27:41-28:9

What a tangled web! Jacob has cheated Esau. Now, Esau is saying, ‘I will kill my brother Jacob’ (41). What are we to make of all this? We must look beyond the human scene. Behind it all, there is ‘God Almighty’ (3). God will fulfil His promises. Nothing will distract Him from His ultimate purpose of salvation. We look at the complex series of events involving Rebekah, Isaac, Jacob and Esau. God looks beyond all of that to Jesus Christ. He looks beyond the nation of Israel. His purpose concerns ‘the ends of the earth’ (Acts 1:8). ‘The blessing of Abraham’ refers not only to the ‘land’ (4). There is also ‘the promise of the Spirit’ (Galatians 3:14). We are to live ‘by the power of the Spirit’, and not ‘according to the flesh’ as Esau did when ‘he went to Ishmael (the child of Abraham's unbelief...)’ (9; Galatians 4:29).

Genesis 22:15-24:67

Genesis

22:15-23:20

After the renewal of God’s promise (15-18), Abraham went to Beersheba (19). He returned to the place where he had ‘called...on the Name of the Lord, the Everlasting God’ (33). This is a good ‘place’ to be, the ‘place’ of calling on the Name of the Lord, the Everlasting God. As we read of the death and burial of Sarah, we must remember this: the Lord is the Everlasting God. The death of Sarah took place in God's time. Her death signified that her work had been done. She had mothered the child of promise. Beyond the death of Sarah, there was the continuing purpose of God. The cave at Machpelah (23:19-20) became the burial place for Sarah, Abraham, Isaac, Rebekah, Jacob and Leah. We see the continuity of history, and we thank God for His continuing faithfulness down through the generations.
24:1-21

The servant was sent on a mission. He was ‘to get a wife for... Isaac’ (4). When Christ entered Jerusalem (Matthew 21:1-11), He was on a mission. He had come for His Bride, the Church (Ephesians 5:25; Revelation 21:2-3). The servant was not to ‘get a wife... from... the Canaanites’ (3). The Church is to be made ‘holy,... a radiant Church, without stain or wrinkle or any other blemish, but holy and blameless’ (Ephesians 5:26-27). The servant carried out his mission carefully and prayerfully (12-14). Jesus was careful to fulfil the words of the prophet - entering Jerusalem 'on a donkey' (Matthew 21:2-7). In His journey to the Cross, Jesus was concerned with this one thing - ‘to do the will of Him who sent Me and to finish His work’ (John 4:34). The servant prayed, and the answer was given (15-16). Not my will but Thine, Lord!
24:22-49

The detailed account of Isaac's marriage highlights the guidance of God. He directs the life of His people. This is our testimony - ‘the Lord... has led me on the right road’ (48). The great lessons of this story are stated in verse 27 - (a) the ‘steadfast love’ of the Lord; (b) the ‘faithfulness’ of God; (c) the guidance of God - ‘the Lord has led me’; (d) worshipping the Lord - ‘Blessed be the Lord...’. We are to seek God’s guidance, rejoicing in His love and trusting in His faithfulness. Looking to Christ, who went to the Cross for us, we are to say, with Him, ‘I have come to do Thy will, O God’, ‘I will praise Thee’, ‘I will put my trust in Him’, ‘Here am I, and the children God has given Me’ (Hebrews 10:7; 2:12-13). To those who do His will, praising Him and trusting Him, God will give much blessing - ‘an overflowing blessing’ (Malachi 3:10).
24:50-67

In verse 60, we read of the blessing of God upon Rebekah - ‘Our sister, may you increase to thousands upon thousands; may your offspring possess the gates of their enemies’. This refers to the long-term fulfilment of God’s promise to Abraham. Through the death of Christ, the Lamb of God, ‘a great multitude that no one could number, from every nation,’ will sing the song of salvation, ‘Salvation belongs to our God ...and to the Lamb’ (Revelation 7: 9-10). This is what we must pray for in our own community. In homes where Christ has not been honoured, there will be transformation. The Lord’s messengers will be received - ‘Blessed is he who comes in the name of the Lord!’ - and the Lord’s Name will be praised - ‘Hosanna in the highest!’ (Matthew 21:9). Such blessing will be given to those who spend time with God (63; Joshua 1:8).