Skip to main content

Exodus 11-14

Exodus

11:1-12:28  -  Here, we focus attention on two verses which emphasize the importance of being saved by the Lord and going on to live for Him: ‘when I see the blood, I will pass over you... you must eat unleavened bread’ (13,20). In verse 13, we are directed beyond the Passover to Jesus Christ, whose blood was shed for the forgiveness of sins (John1:29; 1 John1:7). In verse 20, we have the call to holy living. In 1 Corinthians 5:6-8 and Galatians 5:7-9, Paul uses ‘leaven’ as a symbol of ‘sin’, which holds us back from ‘running a good race’. We are to live as a new creation, who feast on ‘the unleavened bread of sincerity and truth’. Forgiveness of sins and holy living belong together. We are not to rejoice in God’s forgiveness and then gloss over His call to holy living: ‘justified by faith’, we are to ‘walk in newness of  life’ (Romans 5:1; 6:4)
12:29-13:16  -  God delivered His people from their bondage (3,14,16). There is, in the Exodus, a great picture of the Gospel, which sets us free. Christ sets us free. He does this by His Word of  ‘truth’ (John 8:32,36). The Gospel says, ‘Sin will have no dominion over you... You have been set free from sin’ (Romans 6:14,18,22). Through ‘the Spirit of God’, we have received ‘not... the spirit of slavery... but... the spirit of sonship’ (Romans 8:14-15). Israel’s deliverance from the land of bondage was also deliverance for a new life in ‘a land flowing with milk and honey’ (5). We look back in grateful remembrance. We look forward in eager anticipation. We have received ‘the first fruits of the Spirit’. There is more to come - ‘the glorious liberty of the children of God... the redemption of our bodies’ (Romans 8:21-23).
13:17-14:31  -  Sin may be ‘near’, but God never leads His people into it (13:17, James 1:13). Following Christ means walking a narrow road (Matthew 7:13-14). We are surrounded by many temptations. Pray that your feet will not slip (Psalm 37:31; 17:5; 44:18). Sometimes, the Lord leads us ‘by way of the wilderness’ - a way of apparent fruitlessness. Why? - So that ‘equipped for battle’, we might learn to serve Him better (13:18). The Lord does not leave His people in the wilderness. Pursued by their enemies (the Egyptians), they were guided by the ‘cloud’ and ‘fire’ (13:21-22). God was with them, and He was about to reveal His saving power in a mighty way (13-14). There is judgment as well as salvation (30). Looking to neither the ‘right’ nor the ‘left’, we must look to the Lord (14:21-22). Rejoicing in ‘the great work’ He has done, our faith ‘in the Lord’ grows strong (31).

Comments

Popular posts from this blog

Joshua 4-6

Joshua 4:1-24   -  ‘These stones are to be a memorial to the people of Israel for ever’ (7). When, in the future, the question was asked, ‘What do these stones mean?’(6), Israel would remember what the Lord had done for them (23). Knowing that ‘the hand of the Lord is mighty’, they would be strengthened to face their difficulties with confidence in God. Rejoicing in what the Lord has done - ‘This is the Lord’s doing; it is marvellous in our eyes’ - , they would learn to ‘fear the Lord their God for ever’ (24; Psalm 118:23). Israel remembered. We must remember. When you’re going through a hard time, don’t forget - to remember! God has been good to you. He has blessed you. When God seems so far away, remember - and pray that, once again, ‘times of refreshing may come from the presence of the Lord’ (Acts 3:19). 5:1-15   -  As you read about circumcision (2-7) and the Passover (10), think also of Paul’s words in Romans 2:29 and 1 Corinthians 5:7-8 - ‘real circumcision is

Genesis 4-6

Genesis 4:1-5 The name of Abel appears among ‘the heroes of the faith’ (Hebrews 11:14). The story of Abel is a story of grace, faith and obedience. Abel's sacrifice was a blood sacrifice while Cain’s was a fruit sacrifice (3-4). The blood sacrifice points forward - via the Old Testament sacrificial system - to the greatest sacrifice of all - ‘the blood of Jesus Christ cleanses us from all sin’ (1 John 1:7; Hebrews 9:12). The blood sacrifice points to salvation by grace - ‘without the shedding of blood there is no forgiveness’ (Hebrews 9:22). Abel’s sacrifice was an act of faith: ‘By faith Abel offered a better sacrifice than Cain did’ (Hebrews 11:4). The blood reminds us that true faith is always faith in Christ and never ‘faith’ in anything we can ever offer to God. Abel was obedient, bringing ‘the firstborn’ to God. ‘In the course of time Cain brought some...’. 4:6-16 In the story of Cain, we see the development of sin. Jealousy leads to anger, and anger l

Genesis 25:1-28:9

Genesis 25:1-18 What will we leave behind us? What will we pass on to the next generation? In this passage of many names, there is a challenging contrast between the influence of Abraham and Ishmael on the next generation. In verse 11, we read, ‘After Abraham’s death, God blessed his son Isaac’. In verse 18, we find that ‘Ishmael’s descendants lived in hostility toward all their brothers’. In Isaiah 52:13-53:12, there is a great prophecy concerning the death of Christ. We read of His suffering, as He becomes ‘an offering for sin’. We learn also of His glorious future - ‘He will see His offspring and prolong His days’ (53:10). Unlike Abraham (175 years) and Ishmael (137 years), Jesus did not live a long life on earth (33 years), yet ‘He shall see the fruit of the travail of His soul and be satisfied’ - ‘many’ will be ‘accounted righteous’ (11). 25:19-34 Esau was a fool. He chose his own way rather than the Lord’s way. Jacob was a ‘heel’! ‘Born with his hand hold