Skip to main content

1 Samuel 1-16

1 SAMUEL 

1:1-28 -  Hannah ‘wept’. Hannah ‘was no longer sad’ (7,18). What made the difference? No child had been born. She had not even conceived. These things did not happen until later (21). Why was there such a change in Hannah? She believed. God’s Word had been spoken (17). Hannah believed His Word. She rejoiced in Him. Jesus emphasized the importance of praying with faith (Mark 11:24). We are to ‘ask in faith’, to pray ‘the prayer of faith’ (James 1:6; 5:15). We are also to pray ‘according to His will’ (1 John 5:14-15). God’s ways are higher than our ways (Isaiah 55:8-9). God does not always answer our prayers in the way that we want. Sometimes, rather than changing our circumstances, He simply speaks His Word to us: ‘My grace is sufficient for you’ (2 Corinthians 12:7-9). Always, He ‘gives grace to the humble’ (James 4:6; 1 Peter 5:5).

2:1-36 -  What a contrast between the son of Hannah and the sons of Eli – ‘the boy Samuel grew in the presence of the Lord… in the favour of the Lord’, ‘the sons of Eli were worthless men; they had no regard for the Lord (21,26,12). This is the difference between ‘the children of God’ and ‘the children of the devil’ (1 John 3:10). God’s Word speaks to us with a promise and a warning: ‘those who honour Me I will honour and those who despise Me shall be lightly esteemed’ (30). Let your attitude to the Lord be summed up in the words of Hannah: ‘There is none holy like the Lord, there is none like Thee; there is no rock like our God’ (2). Let us find our joy and our strength in the Lord: ‘My heart exults in the Lord; my strength is exalted in the Lord’ (1). May the Lord help us to be ‘His faithful ones’ who walk with Him (9).


3:1-4:22 -  The call of  Samuel is a vivid example of what God can do in the lives of children. Samuel’s early response to God set in motion a whole process of events leading Samuel to become ‘a prophet of the Lord’ through whom ‘the Word of the Lord… came to all Israel’ (3:10,19-4:1). Let us ground our children in Christ, encouraging them to have great expectations of what God can do in and with their lives as they grow up, loving Him. The people of Israel were ‘defeated’ by the Philistines. The greatest tragedy of this defeat was the ‘capture’ of ‘the ark of God’: ‘The glory has departed from Israel, for the ark of God has been captured’ (4:10-11,22). We may lose ‘goods, honour, children, wife’ (Church Hymnary, 406). The glory of God among His people – We must not lose this!

5:1-6:16 -  In 5:3-4, we read of God’s superiority over Dagon – ‘The Lord is the true God; He is the living God and the everlasting King’ (Jeremiah 10:10). ‘The hand of the Lord was heavy’ on those who set themselves against Him (5:6-7,9,11). Let ‘the Lord alone be exalted’.  He is our only ‘Saviour’ (Isaiah 2:17-18; 43:10-11). Through His victory over Dagon, the Lord calls us to be completely devoted to Him:  ‘Down went Dagon, smashed in pieces when the ark of God came in. So shall God destroy those idols that defile our hearts within. Come, Lord, and destroy them’. The return of the ark brought joy (6:13). When the Lord is restored to His rightful place among His people, there is joy. ‘Heaven came down and glory filled my soul’. When the Lord comes to us, we ‘rejoice with joy unspeakable and full of glory’ (1 Peter 1:8).

6:17-7:17 -  God is ‘holy’ (20). He calls His people to be holy. With His call to holiness, there is His promise of blessing (3). Committed to serving the Lord only and calling on the Lord for His help, Israel wins a great victory over the Philistines (4-11). God’s people give thanks to Him – ‘Until now the Lord has helped us’ (12). The victory over the Philistines was spectacular. There were, however, many ‘ordinary’ days. Here, we may learn from Samuel. He served the Lord ‘all the days of his life’ (15). The spectacular triumphs were few and far between. The ‘ordinary’ days were many – ‘he went on a circuit year by year…’(16). In all his journeys, he did not forget to ‘come home’ (7:17). Other places and other people seem to be so interesting. Don’t forget – There is much work to be done at ‘home’.


8:1-9:10 -  Israel’s demand for a king did not arise from love for God. It was motivated by human pride (8:5,20). Having ‘rejected’ the Lord as King, the people made their choice. They did not choose for God! They ‘chose for themselves’ (8:7,18). God allowed them to have their king but He did not approve of their choice (22,18). Humanly speaking, Saul was well qualified (9:2). There was, however, something tragic about Saul’s reign. From the very outset, it was rushing headlong to its inevitable outcome: ‘I have played the fool, and have erred exceedingly’ (26:21). ‘He gave them what they asked, but He sent a wasting disease among them’ (Psalm 106:15). Saul did more harm than good. There was not much blessing during Saul’s reign. God had greater things in store for Israel – but not until Saul’s reign was over!

9:11-10:16 -  The Lord is King: We must never forget this. A human king is no substitute for the divine King (8:7). God was not pleased with His people. They wanted to be ‘like all the nations’ (8:5). God refused to abandon His people. They wanted a king. He gave them their king (15-17). He would wait patiently for His people to make a whole-hearted return to Him. The Lord would wait patiently until ‘a man after His own heart’ would rule over ‘His people’ (13:14). A human king must never forget the divine King. He must not become ‘too big for his boots’. He must not impose his own will. He must submit to God’s will. This is what it means to be ‘a man after God’s own heart’ – ‘Not my will but Thine be done’, ‘Thy will be done on earth as it is in heaven’ (Luke 22:44; Matthew 6:10).

10:17-11:15 -  Everyone was so happy – ‘Long live the king! (24). Everything seemed to be so promising – ‘The Spirit of God came mightily upon Saul’ (6). God’s people were victorious (11). God’s people ‘rejoiced greatly’ (15). This is not, however, the whole story. Things were to get worse, much worse – ‘You were running well; who hindered you from obeying the truth? This persuasion is not from Him who calls you’ (Galatians 5:7-8). Remember the parable of the sower: ‘Satan immediately comes and takes away the Word… When tribulation or persecution arises on account of the Word, immediately they fall away… The cares of the world and the delight in riches, and the desire for other things, enter in and choke the Word, and it proves unfruitful’ (Mark 4:15,17,19). Pray – ‘Deliver us from evil’ (Matthew 6:13).

12:1-13:15a -  To the king as well as the people, God speaks in promise and warning: ‘If both you and the king who reigns over you will follow the Lord your God, it will be well… If you will not hearken to the voice of the Lord… then the hand of the Lord will be against you and your king’ (12:14-15). Samuel was not afraid to speak very directly to the king – ‘You have not kept the commandment of the Lord your God… Your kingdom shall not continue’ (13:13-14). Saul’s reign was about to end. God’s love continued: ‘The Lord will not cast away His people, for His great Name’s sake, because it has pleased the Lord to make you a people for Himself’ (12:22). Saul had become too full of himself and his own importance. He needed to be replaced by ‘a man after God’s own heart’ (13:14). To the divine King be all the glory!

13:15b-14:23 -  Humanly speaking, Israel seemed to be ‘no hopers’ (13:22). There was, however, something else. The Lord was with His people and He would give them the victory (14:6,19,12,23). There is a very important lesson for us here: ‘The weapons of our warfare are not worldly’. We are to ‘put on the whole armour of God’ (2 Corinthians 10:3-6; Ephesians 6:11-13). The victory does not come from our own strength. It comes from the Lord (Psalms 21:16; 21:7). In all our difficulties, we say, with faith, ‘If God is for us, who can be against us?… In all these things we are more than conquerors through Him who loved us’ (Romans 8:31,37). Do you want to have this strong faith which rejoices in the Lord, even when life is very difficult? – ‘Wait on the Lord and renew your strength’ (Isaiah 40:31).

14:24-52 -  Making mistakes – it’s part of life for all of us: ‘We all make mistakes. If any one makes no mistakes… he is a perfect man’ (James 3:2). What are we to make of the ‘mistakes’ made by Saul and Jonathan? Saul’s ‘mistake’ was an error of judgment which ‘troubled the land’ (24,29). Jonathan’s ‘mistake’ was unfortunate. In the wrong place at the wrong time, he ‘had not heard’ what had been going on before he arrived on the scene (27). It was almost his last ‘mistake’ (43-44)! How are we to react to our mistakes? We can be like Saul or we can learn from our mistakes. Digging in his heels, Saul blundered on from one ‘mistake’ to another. He acted like he was the ‘perfect man’ who never makes ‘mistakes’. He had got it wrong, and he was the last to see it (44-45)! May God help us to learn from our mistakes!

15:1-35 -  Saul chose convenience rather than obedience. He did what he wanted – not what God commanded (3,9). Saul was disobedient. God was not pleased with him (10). Saul made big claims for himself: ‘I have performed the commandment of the Lord’ (13). This was nonsense. Samuel saw through it immediately – ‘What then is this bleating…?’(14). Saul had done what suited himself. God said one thing. Saul did another. Saul tried to ‘pass the buck’. He blamed ‘the people’ (21). Saul appears to confess his sin. Still, there is this element of ‘passing the buck’. He blames ‘the people’ – ‘They put me up to it. It was their idea’ (24). This was ‘the last straw’. For Saul, this was ‘the end’ – ‘the show was over’. He would be replaced (26-28). Love God ‘with all your heart…’ – not just a part (Deuteronomy 6:5)!

16:1-23 -  ‘Samuel did what the Lord commanded’ (4). Real obedience comes from ‘the heart’. It is more than just ‘keeping up appearances’(7). ‘The heart of the matter is the matter of the heart’ – This is something we must never forget!’. ‘It’s the presence of Your Spirit, Lord, we need’ (Songs of Fellowship, 256) – This is the lesson we must learn from the stories of Saul and David. The great difference between the two men is summed up in verses 13-14: ‘the Spirit of the Lord came mightily upon David… the Spirit of the Lord departed from Saul’. David exerted a good influence upon Saul (23). Sadly, however, Saul’s best days were behind him. He was only a shadow of what he could have become if he had chosen to become ‘ a man after God’s own heart’ (13-14). Don’t settle for second best when you can have God’s very best!

Comments

Popular posts from this blog

Joshua 4-6

Joshua 4:1-24   -  ‘These stones are to be a memorial to the people of Israel for ever’ (7). When, in the future, the question was asked, ‘What do these stones mean?’(6), Israel would remember what the Lord had done for them (23). Knowing that ‘the hand of the Lord is mighty’, they would be strengthened to face their difficulties with confidence in God. Rejoicing in what the Lord has done - ‘This is the Lord’s doing; it is marvellous in our eyes’ - , they would learn to ‘fear the Lord their God for ever’ (24; Psalm 118:23). Israel remembered. We must remember. When you’re going through a hard time, don’t forget - to remember! God has been good to you. He has blessed you. When God seems so far away, remember - and pray that, once again, ‘times of refreshing may come from the presence of the Lord’ (Acts 3:19). 5:1-15   -  As you read about circumcision (2-7) and the Passover (10), think also of Paul’s words in Romans 2:29 and 1 Corinthians 5:7-8 - ‘real circumcision is

Genesis 4-6

Genesis 4:1-5 The name of Abel appears among ‘the heroes of the faith’ (Hebrews 11:14). The story of Abel is a story of grace, faith and obedience. Abel's sacrifice was a blood sacrifice while Cain’s was a fruit sacrifice (3-4). The blood sacrifice points forward - via the Old Testament sacrificial system - to the greatest sacrifice of all - ‘the blood of Jesus Christ cleanses us from all sin’ (1 John 1:7; Hebrews 9:12). The blood sacrifice points to salvation by grace - ‘without the shedding of blood there is no forgiveness’ (Hebrews 9:22). Abel’s sacrifice was an act of faith: ‘By faith Abel offered a better sacrifice than Cain did’ (Hebrews 11:4). The blood reminds us that true faith is always faith in Christ and never ‘faith’ in anything we can ever offer to God. Abel was obedient, bringing ‘the firstborn’ to God. ‘In the course of time Cain brought some...’. 4:6-16 In the story of Cain, we see the development of sin. Jealousy leads to anger, and anger l

Genesis 25:1-28:9

Genesis 25:1-18 What will we leave behind us? What will we pass on to the next generation? In this passage of many names, there is a challenging contrast between the influence of Abraham and Ishmael on the next generation. In verse 11, we read, ‘After Abraham’s death, God blessed his son Isaac’. In verse 18, we find that ‘Ishmael’s descendants lived in hostility toward all their brothers’. In Isaiah 52:13-53:12, there is a great prophecy concerning the death of Christ. We read of His suffering, as He becomes ‘an offering for sin’. We learn also of His glorious future - ‘He will see His offspring and prolong His days’ (53:10). Unlike Abraham (175 years) and Ishmael (137 years), Jesus did not live a long life on earth (33 years), yet ‘He shall see the fruit of the travail of His soul and be satisfied’ - ‘many’ will be ‘accounted righteous’ (11). 25:19-34 Esau was a fool. He chose his own way rather than the Lord’s way. Jacob was a ‘heel’! ‘Born with his hand hold