From Genesis to Revelation in a year

Genesis 1:1-3 ‘Genesis’ means ‘beginning.’ These opening verses challenge us to get our priorities right - (a) The priority of God (1). God comes first. Before anyone else is mentioned, He is there. (b) The priority of God’s Word (3). God is the first to speak. Before any human word is spoken, there is the Word of the Lord. (c) The priority of God’s Spirit (2). All was ‘empty’, all was ‘darkness’, yet the ‘Spirit of God’ was at work, and transformation was set in motion. Here, we have God’s priorities, set out in the Bible’s first three verses - Putting God first and listening to His Word, we are to pray for the moving of God’s Spirit, ‘hovering over’ our lives to transform them. For those who make God’s priorities their own, there is a promise of great blessing (Psalm 1:1-2). It is the great blessing of knowing Jesus Christ, our Saviour, as ‘God with us’ (Matthew 1:23). 1:4-13 God speaks, and it is done (3,6-7,11). God is pleased with what He has done (4,10,12)...

Genesis 4:1-5 The name of Abel appears among ‘the heroes of the faith’ (Hebrews 11:14). The story of Abel is a story of grace, faith and obedience. Abel's sacrifice was a blood sacrifice while Cain’s was a fruit sacrifice (3-4). The blood sacrifice points forward - via the Old Testament sacrificial system - to the greatest sacrifice of all - ‘the blood of Jesus Christ cleanses us from all sin’ (1 John 1:7; Hebrews 9:12). The blood sacrifice points to salvation by grace - ‘without the shedding of blood there is no forgiveness’ (Hebrews 9:22). Abel’s sacrifice was an act of faith: ‘By faith Abel offered a better sacrifice than Cain did’ (Hebrews 11:4). The blood reminds us that true faith is always faith in Christ and never ‘faith’ in anything we can ever offer to God. Abel was obedient, bringing ‘the firstborn’ to God. ‘In the course of time Cain brought some...’. 4:6-16 In the story of Cain, we see the development of sin. Jealousy leads to anger, and anger l...

Genesis 7:1-24 Here, we pick up on the words of verse 16 - ‘the Lord closed the door behind them’. What was going on outside of the ark is contrasted with the haven of salvation inside the ark. What was it that made the ark a place of salvation? - The Lord. What is it that makes Jesus Christ the Source of our salvation? - God has given Him the Name that is above every name, the Name of our salvation (Philippians 2:9-11; Acts 4:12). From the ark, we learn of (a) the one way of salvation - The ark had only one door. Jesus is ‘the Door’ which leads to salvation (John 10:9); (b) the eternal security of salvation - All were safe inside the ark. In Christ there is eternal security (John 10:28); (c) the absolute necessity of salvation - Outside of the ark, there was certain death. Refusal to come to Christ for salvation leads to judgment: ‘How shall we escape...?’ (Hebrews 2:3). 8:1-22 Following the flood, we have this simple yet striking declaration: ‘the ground was...

Genesis 10:1-32 What a lot of names! Why is all this included in God’s Word? It may describe the historical context of God’s unfolding purpose of providing salvation for sinners, but what does it say to us? The inclusion of so many obscure names emphasizes that everyone - however obscure - is important. ‘God so loved the world’ (John 3:16) - not only the ‘important’ people but all people. Names are important to God. Jesus, the Good Shepherd, calls His sheep ‘by name’ (John 10:3). Among the many names there is an interesting reference to ‘Nimrod, the first mighty warrior on the earth...a mighty hunter whom the Lord blessed’ (8-9). First among ‘the cities of his kingdom’ was ‘Babylon’ (10). Alarm bells ring! - Babylon's rebellion! The privilege of God’s blessing brings the responsibility of maintaining His blessing. We must be ‘mighty warriors’ for God (2 Corinthians 10:4; Ephesians 6:10-20). 11:1-9 Human pride sets itself up against the authority of God. This ...