4:12-6:7 - Eliphaz sounds so
‘spiritual’. He speaks of ‘a word’ being ‘brought’ to him. He speaks
of ‘visions in the night’ (4:12-13). Sadly, there is, in Eliphaz, a lot
of pride and not much love. There’s no suggestion, from Eliphaz, that Satan
might be behind Job’s suffering. ‘It’s all your own fault’ - This is
what Eliphaz is saying to Job. When we listen to this kind of talk, we
become despondent - ‘What have I done to deserve this?’. There are
times when we cause problems for ourselves. There are other times when
we must say, ‘This is the work of Satan’ - ‘An enemy has done this’
(Matthew 13:28). There are times when we must pray, ‘Forgive us our
sins’. There are times when we must pray, ‘Deliver us from the evil
one’. From the Lord, we receive forgiveness and victory. Let’s give all
the ‘glory’ to Him (Matthew 6:12-13).
6:8-7:21 - Job
calls on God - and there is no answer. The happy days seem to be gone
forever. From the Cross, Jesus cries out in agony, ‘My God, My God, why
have You forsaken Me?’. There is no Voice from heaven, saying, ‘This is
My beloved Son, with whom I am well pleased’ (Mark 15:34; Matthew 3:17).
What are we to make of this? Job is suffering. Jesus is suffering.
Where is God while all this is happening? What is He doing about it?
Shortly before His crucifixion, Jesus said this to His enemies: ‘This is
your hour, and the power of darkness’ (Luke 22:53). God allows Satan to
have his ‘hour’. ‘The power of darkness’ appears to have the upper
hand. This is not the end of the story. There is ‘a happy ending’. Job
is raised from his depression (42:10,12). Jesus is ‘raised’ from the
dead (Acts 2:23-24).
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