MATTHEW
1:1-17 -
This may be the beginning of the New Testament, but it is not the
beginning of God’s revelation. It is not the beginning of His
redemption. The birth of Christ is the continuation of the history of
salvation, recorded in the Old Testament. Matthew takes us back to
Abraham (1-2; Genesis 12:1-3). Recalling the great events of the Old
Testament, he takes us through forty-two generations. This history is
the story of God’s grace. We may illustrate this with two striking
examples. Rahab (5) was a ‘prostitute’, yet, by the grace of God,
through faith, she also takes her place with the people of God (Hebrews
11:31; Ephesians 2:8). The story of David and Uriah's wife (6) is a
story of deceit (2 Samuel 11) - ‘where sin increased, grace increased
all the more’ (Romans 5:20)!
1:18-25 - The birth of
Christ is a fulfilment of prophecy: ‘The virgin will be with child and
will give birth to a Son, and they will call Him Immanuel’ (23; Isaiah
7:14). Christ is ‘God with us’. He was born through the power of the
Holy Spirit (18,20). He is still ‘God with us’, when we are ‘born of
the Spirit’ (John 3:5). Some people do not believe what the Bible says
here. They do not like the idea of a ‘virgin birth’. The Bible gives no
encouragement to such unbelief. Matthew simply says, ‘This is the way it
happened’ (18). In view of the amazing thing God was doing - sending
His Son to be the Saviour of the world - why should we doubt that God
took things out of man's hands and worked in His own miraculous way? We
rejoice not only in the miracle but also in its saving purpose: ‘He will
save His people from their sins’ (21).
2:1-6 - We think
of this chapter as ‘the story of the wise men’. It is not so much about
the wise men. It is about Jesus. He is the central character. We are not
told how many wise men there were. The word, ‘three’ does not appear
(1). We are not told their names. We are not told exactly where they
came from - just, they came ‘from the East’ (1). The important thing is
that they made their journey. They came, seeking Jesus: ‘Where is
he...?’ They came ‘to worship Him’ (2). The wise men were led to Jesus
not only by ‘His star’ (2) but also by the Scriptures. When asked where
the child was to be born, they answered by quoting from the Scriptures
(5-6; Micah 5:2). Wise men are still led to Christ through the
Scriptures. Reading the Scriptures, we become wise for salvation as we
find Christ who is our Wisdom (2 Timothy 3:15; 1 Corinthians 1:30).
2:7-12
- Bethlehem was a ‘little town’. Humanly speaking, it did not have any
great importance. Its importance is derived from the fact that it was
the birth-place of our Saviour. When we think of Bethlehem, we do not
think so much of the place as the Saviour who was born there. Herod says
that he wants to go to Bethlehem to worship Jesus (8). Satan was
speaking through Herod. Satan has no intention of worshipping God, and
neither had Herod. Satan ‘comes only to steal and kill and destroy’.
Christ comes to give ‘life... to the full’ (John 10:10). As the story
unfolds, it becomes clear that Herod was not a worshipper of Christ but a
servant of Satan. The wise men worship Jesus, then they return to their
own country. We know nothing about their return journey, their
destination or their life in their own country. Their whole purpose was
to point away from themselves to Jesus.
2:13-23 - The
story unfolds according to God’s saving purpose and not Herod's Satanic
schemes. Herod dies. Jesus lives. The purpose of man is defeated. The
purpose of God prevails. Jesus’ time in Egypt is full of prophetic
significance (15; Hosea 11:1). Egypt was the place of bondage. God turns
everything around, making it the place of protection (Exodus 1:11;
13-15). The emphasis is not on the place. It is on what God is doing, as
He fulfils His purpose. From Bethlehem to Egypt and then to Nazareth -
the young Jesus is being taken from place to place - all in the perfect
plan of God. Again, the emphasis is not on the place but on God’s
purpose. Nazareth was a humble place, dignified by the fact that God
chose it to be the home of His Son. Our concern is not with wise men or
famous places. ‘Turn your eyes upon Jesus’. ‘Stand amazed in the
presence of Jesus’.
3:1-12 - This chapter begins with
‘John the Baptist’ (1). It ends with our Lord Jesus Christ concerning
whom the Voice from heaven says, ‘This is my Son, whom I love; with Him I
am well pleased’ (17). Once John had served his purpose, once he has
pointed away from himself to the Lord Jesus Christ, he retreats into the
background. This is how it must always be. We point to One who is ‘more
powerful’ than ourselves (11; Romans 1:16). With John, we must learn to
say, ‘Christ must increase, I must decrease’ (John 3:30). The contrast
between John and Jesus is highlighted in verse 11 - ‘ I baptize with
water... He will baptize you with the Holy Spirit and with fire’. This
is still the contrast between the preacher and the Saviour - We preach
the Word. He sends the power. Still He says, ‘You will receive power
when the Holy Spirit comes on you; and you will be my witnesses’ (Acts
1:8).
3:13-17 - Considering the contrast between Jesus
and John - John is not fit to carry Christ’s sandals (11) - , it is
quite remarkable that Jesus submits Himself to baptism by John. Why does
He do this? Jesus gives us the reason in verse 15: ‘it is proper for
us to do this to fulfil all righteousness’. When Jesus uses the word
‘proper’ (or fitting), does He use it to mean ‘according to
convention’? No - He means that ‘it is fitting’ into God’s perfect plan
of salvation. It is part of His perfect obedience to the Father. It is
part of what is involved in His giving Himself for us as ‘the Righteous
for the unrighteous to bring us to God’ (1 Peter 3:18). As well as
directing us to the Cross, Jesus’ baptism directs us to Pentecost - the
descent of the Spirit (16; Acts 2:1-4). Christ died for us. The Spirit
lives in us. Jesus ‘fits’ our need perfectly!
4:1-11 -
God the Father has declared Jesus to be His Son (3:17). Now, the devil
challenges God’s Word: ‘If you are the Son of God...’ (3). The Spirit
has descended upon Jesus (3:16). Now, the devil uses his power in an
attempt to defeat Jesus. The devil sows seeds of doubt; the ‘if you
are...’ approach is just the same as his ‘Did God really say?’ method
used in Genesis 3:1. The devil is ‘crafty’ (Genesis 3:1). He comes to
Jesus, quoting from the Bible (6; Psalm 91:11-12). His real goal becomes
clear in verse 9 - he wants Jesus to ‘bow down and worship’ him. In
Jesus’ victory over the devil, we see the importance of Scripture - ‘It
is written’ (4, 7, 10). We learn that true life comes from God (4), true
safety is found in God (7); and true worship is given to God (10). When
the tempter comes, we must stand on God’s Word: ‘every Word that comes
from... God’ ( 4).
4:12-17 - Having overcome His enemy,
Jesus begins His ministry. Satan will be back - Luke ends his account of
Jesus’ temptations with these ominous words, ‘When the devil had
finished all this tempting, he left until an opportune time’
(4:12). Satan will try again, but - for now - he has failed to stop
Jesus setting out on His ministry, a ministry which brings light into
the darkness. The light is shining brightly - ‘the Kingdom of heaven is
near’ (17). Jesus’ ministry is viewed as a fulfilment of Old Testament
prophecy (15-16; Isaiah 9:1-2). The prophecy had been given: Death will
be overcome, men and women will be delivered from ‘the shadow of
death’. Now, in Christ, the prophecy has been fulfilled: by His death,
Christ has destroyed ‘him who holds the power of death - that is, the
devil’ and He has set ‘free’ those who live in ‘fear of death’ (Hebrews
2:14-15).
4:18-25 - Christ’s victory over the world was
won for us (1 John 3:8: 5:4-5). Jesus was not a loner. He was a team
leader: ‘From victory to victory His army He will lead’ (Church Hymnary,
481). At the very outset of His ministry, He set about putting together
His ministry team. Peter, Andrew, James and John were the first four
disciples. He called them to follow Him. His call was both gracious and
demanding. It is gracious because it is the Saviour who calls us: ‘Follow Me’. It is demanding because He calls us to follow, to submit to His Lordship: ‘Follow
Me’. These men were called to a new kind of ‘fishing’ (19). Jesus’
ministry reached ‘great crowds’ through His ‘teaching... preaching...
and healing’ (23-25). This chapter sets the scene for Jesus' ministry.
We see the Word of the Lord triumphant over Satan, fulfilled in Christ,
and effective in the lives of the disciples and the crowds.
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