Skip to main content

Acts 15-16

Acts
15:1-35  -  The Gospel is for all nations.  In the Old Testament, we catch a glimpse of this (Genesis 12:1-3; Psalms 96:1-3;100:1; Isaiah 45:22).  Here, we have the Gospel made clear.  Peter says, ‘We shall be saved through the grace of the Lord Jesus’ (11).  Paul says, ‘Believe in the Lord Jesus, and you will be saved’ (16:31).  This is the Gospel: ‘By grace you have been saved through faith’ (Ephesians 2:8).  Together with the Good News concerning salvation, there is also an ‘exhortation’ to go on with the Saviour (31).  In this call to submit to the Lord, we hear the word, ‘abstain’ (20,29).  Does this sound negative?  It is a positive call to be set apart for God - ‘saved... for good works...’ (Ephesians 2:8-10).  Christ is our Saviour.  He is also our Lord.  In salvation and surrender, we find our true joy (31).
15:36-16:40  -  Notice the importance of prayer in the advance of the Gospel. They were looking for a prayer meeting when Lydia was saved (13-14). They were going to a prayer meeting when the girl was saved (16-18). They were having a prayer meeting when the jailer was saved (25-34).  They had gone to Philippi ‘to preach the Gospel to them’ (10). Even when they were ‘in chains’, the Gospel proved itself to be ‘the power of God for salvation to everyone who has faith’ (Ephesians 6:20; Romans 1:16). ‘The Word of God is not bound’. It is ‘living and active’. ‘Sharper than any two-edged sword’, it is ‘the sword of the Spirit’ (2 Timothy 2:9; Hebrews 4:12; Ephesians 6:17). Do you want people to ask the Salvation question and heed the Gospel answer (30-31)? ‘Pray at all times in the Spirit... with all perseverance’ (Ephesians 6:18).

Comments

Popular posts from this blog

Romans 1-3

ROMANS 1:1-32 -  ‘I am not ashamed of the Gospel: it is the power of God for salvation to every one who has faith’ (16). Do you think it was easy for Paul to maintain such commitment to Christ, such confidence in Christ? What kind of world did he live in? – A world of ‘ungodliness and wickedness’ (18-31). Many times, Paul could have given up in despair – ‘There is too much ungodliness and wickedness all around me. How can I go on?’ When you feel like giving up, when everything seems to be so difficult, remember Paul. Remember his longing to ‘impart some spiritual gift’, his desire to ‘reap some harvest’ his eagerness to ‘preach the gospel’ (12-15). Let us say, with Paul, ‘God forbid that I should glory save in the cross of our Lord Jesus Christ’ (Galatians 6:14). Let us be ‘set apart for the gospel of God’ (1). 2:1-29 -  None of us can ‘escape the judgment of God’. None of us can ‘presume upon the riches of His kindness’(3-4). We dare not come to God like the...

Judges 4:1 - 6:10

Judges 4:1-5:11 Barak is an example of 'faith' (Hebrews 11:32-34). Faith involves believing God's promise - 'I will give...' and obeying His command - 'Go' (4:6-7). God still says, 'Go...I am with you always...' (Matthew 28:19-20). Barak needed Deborah's help (4:8-10). Both needed God's help - 'Our sufficiency comes from God' (2 Corinthians 3:5-6). In Deborah's song, we learn of the importance of giving all the glory to God: 'Bless the Lord...To the Lord I will sing, I will make melody to the Lord...Bless the Lord' (5:2-3,9). We are to repeat the triumphs of the Lord'. This is our high calling as 'the people of the Lord' (5:11). 'Awake, awake, Deborah'...Arise, Barak...' (5:12) - God is still calling His people to wake up, to rise up: 'Rise up O Church of God, awake!' ( Church Hymnary , 477; Mission Praise , 178). 5:12-6:10 'The people of the Lord marched down for ...

Genesis 25:1-28:9

Genesis 25:1-18 What will we leave behind us? What will we pass on to the next generation? In this passage of many names, there is a challenging contrast between the influence of Abraham and Ishmael on the next generation. In verse 11, we read, ‘After Abraham’s death, God blessed his son Isaac’. In verse 18, we find that ‘Ishmael’s descendants lived in hostility toward all their brothers’. In Isaiah 52:13-53:12, there is a great prophecy concerning the death of Christ. We read of His suffering, as He becomes ‘an offering for sin’. We learn also of His glorious future - ‘He will see His offspring and prolong His days’ (53:10). Unlike Abraham (175 years) and Ishmael (137 years), Jesus did not live a long life on earth (33 years), yet ‘He shall see the fruit of the travail of His soul and be satisfied’ - ‘many’ will be ‘accounted righteous’ (11). 25:19-34 Esau was a fool. He chose his own way rather than the Lord’s way. Jacob was a ‘heel’! ‘Born with his hand hold...