MATTHEW
13:1-23 - Jesus spoke in
parables. He spoke of everyday things, teaching lessons concerning the
Kingdom of God. He was a story-teller, and yet He was more than that.
His stories had a message, a life-changing message, a message designed
to lead His hearers into new life, the life of God’s Kingdom. The
parable of the sower may be described more fully as the parable of ‘the
sower, the seed and the soil’. Some respond to God’s Word in a shallow
way. In others, there is greater depth of response. Some ‘enjoy’ the
preaching without really responding, in faith, to Christ. Jesus says,
‘He who has ears, let him hear’ (10). Receive God’s Word in obedient
faith, and your knowledge of God will increase (12). This is the way of
childlike faith and spiritual growth. Beware of proud unbelief and
spiritual decline (12; 11:25)!
13:24-43 - Jesus’
parables are so rich in spiritual content. They speak with an
indirectness which is very direct! They may be parabolic in form, but
they do go right to the heart of the matter in a way that is very
challenging. The parable of the ‘wheat and the weeds’ (24-30, with
explanation given in 36-43) contrasts a real believing response to
Christ with an empty profession of faith in Him. There is also something
else - leave judgment to God. He knows those who are His and those who
are not. The parable of the mustard seed (31-32) is a word of
encouragement - Do not give up hope that the seed of God’s Word is
growing, slowly and surely, in the hearts of those who do not appear to
be bearing much fruit. The parable of the yeast is also encouraging -
What a difference even a few believers can make to a whole community!
13:44-58
- Be patient. Do not doubt the power of God’s Word. Once God’s Word
has begun to exert its influence among the people, great things will
happen. The beginnings may seem small. Remember: nothing is
insignificant when God is in it! Some may be on the verge of the kind of
joyful discovery of Christ, described in 44-46! The parable of the net
(47-50) is similar to the parable of the wheat and the tares (24-30).
The separation of ‘the good’ and ‘the bad’ comes ‘at the end of the age’
(48-49). The Gospel is ‘old’ and ‘new’ (52) - we’ve known its teaching
for years, yet there are always some ‘new treasures’ for us to discover.
It’s sadly possible to hear the Word of God without believing it and
enjoying its blessing. Don’t let Christ be ‘a prophet without honour’
(57). Honour Him in your heart and life.
14:1-14 - John
the Baptist was ‘arrested’ and ‘put in prison’ (3). Shortly after this,
he was ‘beheaded’ (10). John was a faithful man. He was ‘faithful unto
death’ (Revelation 2:10). His death arose directly from his faithfulness
to God. He died as a ‘martyr’. Following the death of John, news came
to Jesus, who was to die as our Saviour. How did Jesus react to this
news?- First, ‘he withdrew... privately to a solitary place (13). Then,
having renewed His strength in the presence of His Father (Isaiah
40:31), He stepped out again into the sphere of public ministry. He
continued on His way - the way that would lead Him to the Cross. What
are we to learn from John, the faithful martyr, and Jesus, the faithful
Saviour, who gave Himself in death for us? We are to be faithful to God.
If suffering lies ahead of us, He will make us strong.
14:15-36
- We read of the feeding of the five thousand (15-21) and the walking
on water (25-33), and our thoughts go to Calvary. From the feeding with
bread and fish, we move to the bread and wine, symbols of Jesus’ body
broken for us and His blood shed for us (26:26-28). From the confession
of faith - ‘Truly You are the Son of God’ (33), we move to the Cross to
hear the centurion’s words of faith; ‘Surely He was the Son of God!’
(27:54). We see Jesus, the Man of prayer (23), the Healer (35-36), and
we look to the Cross, where we experience the healing influence of His
prayer for us; ‘Father, forgive them, for they do not know what they are
doing’ (Luke 23:34). ‘Thank You for the Cross, The price you paid for
us, How You gave Yourself, So completely, Precious Lord, Now our sins
are gone, All forgiven, Covered by your blood, All forgotten, Thank You,
Lord’ (Mission Praise, 632).
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