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Matthew 20:29-22:46

MATTHEW
20:29-21:17  -  Four times, Jesus is called ‘the Son of David’ (30-31, 9,15). Christ is greater than David. He is David’s ‘Lord’ (22:41-46). Christ is not only ‘the Son of David’. He is also the Son of God (Romans 1:3-4). We rejoice with the Psalms of David. We rejoice even more in the Gospel of Christ. Our response to Christ is to be marked by discipleship, depth and  devotion. Discipleship - The blind men ‘received their sight and followed Him’ (34). They did not receive their sight and then forget about Him. Grace is to be followed by gratitude. Those who have received grace are to give themselves to the Lord in gratitude. Depth - The crowds were enthusiastic (8-9) but superficial (27:20-23). Pray for depth, a true and lasting response to Christ. Devotion - Pray that the spirit of praise will overcome the spirit of pride (15).
21:18-46  -  Jesus entered the city (10). He entered the temple (12). He went ‘back to the city’ (18). He entered the temple (23). Here, we have the pattern for Christian living - in the place of worship, out into the world, back to the place of worship... Worship, witness, worship...  The two go hand in hand throughout the Christian life. We will encounter unbelief - even in the place of worship (23). God’s servants - the prophets - were rejected (35-36). God’s Son - Jesus - was rejected (37-39). We live in a situation where the threat of judgment is very real (19). Nevertheless, there is hope. Christ is ‘the Church’s one Foundation’ (Church Hymnary, 420). Through Him, we will bear fruit which will bring glory to God (42-43). We have been slow to believe, but God is ‘swift to bless’. No more ‘I will not’ - let there be repentance, entering God’s Kingdom and doing His will (29- 31).
22:1-14  -  Jesus speaks in parables. Some hear, understand and believe. Others miss the point altogether. One man was ‘not wearing wedding clothes’ (11). He was dressed in the ‘filthy rags’ of his own ‘righteous acts’ (Isaiah 64:6). He was not clothed in the righteousness of Christ (Revelation 21:1-2, 7:9-14). Without Christ’s righteousness we are naked and ashamed. Sin brings shame. Before sin, there was nakedness without shame (Genesis 2:25). After sin, ‘they realized they were naked... and made coverings for themselves’ (Genesis 3:7). Spiritually, we are naked before the all-seeing eye of God (Hebrews 4:13). Christ says, ‘buy from me... white clothes to wear, so you can cover your shameful nakedness’ (Revelation 3:18). God says, ‘Come, buy... without money... Seek the Lord... call on Him... He will have mercy... He will freely pardon...’ (Isaiah 55: 1, 6-8). Do you want to enter God's Kingdom? Make sure you are clothed in Christ's righteousness.
22:15-33  -  The Pharisees were subtle - just like the ‘ancient serpent who is the devil’ (Genesis 3:1; Revelation 20:2). They tried ‘to entangle Jesus in His talk’ (15). They wanted to trap Him and bring a charge against Him. They asked Jesus about payment of taxes to Caesar (17). Jesus moved beyond this question to our greatest responsibility: ‘Render ... to God the things that are God’s’ (21). If we must speak words of political significance - ‘Render.. to Caesar the things that are Caesar’s’ (21) - , let them arise out of this: Giving God His rightful place in His Church, the nation and the wider world. Jesus’ words to the Sadducees, in verse 29, were not simply a protest against the religion of the Sadducees. They were a protest for the Scriptures and the power of God. A positive faith is much more helpful than a purely negative reaction!
22:34-46  -  The Pharisees had failed. The Sadducees had failed. Now, ‘they come together’ (34). There were differences between them, yet they were prepared to lay aside their differences and join forces in their common opposition to Jesus. They were trying to get Him to set one commandment above all the others. They would then say that He had insufficient respect for the other commandments. Jesus answered them wisely: Love - for God and our neighbour - embraces all the commandments. They have fired questions at Jesus. Now, He puts a question to them (42). He seeks to raise their thinking beyond the human level - Jesus is not merely ‘the son of David’ (42). He is the Son of God. Greater than all of the great men, He is ‘our Lord and our God’ (John 20:28). No more trick questions. Give the answer of faith: ‘You are... the Son of the living God’ (16: 16).
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